บัญญัติ 613 ประการ

ประเพณีของ ชาวยิวมีบัญญัติ 613 ข้อ ( ฮีบรู : תרי״ג מצוות ,โรมานซ์: taryag mitzvot ) หรือmitzvotในโตราห์ (หรือที่เรียกว่ากฎของโมเสส ) ได้รับการบันทึกครั้งแรกในศตวรรษที่ 3 CE เมื่อรับบีซิมไลกล่าวถึงใน พระธรรมเทศนาที่บันทึกไว้ในตลมุดมักคต 23ข . ^[1]

บัญญัติ 613 ประการรวมถึง "บัญญัติเชิงบวก" เพื่อดำเนินการ ( mitzvot aseh ) และ "บัญญัติเชิงลบ" เพื่อละเว้นจากการกระทำบางอย่าง ( mitzvot lo taaseh ) บัญญัติเชิงลบหมายเลข 365 ซึ่งตรงกับจำนวนวันในปีสุริยะและบัญญัติเชิงบวกหมายเลข 248 ตัวเลขที่กำหนดจำนวนกระดูกและอวัยวะหลักในร่างกายมนุษย์ ^[2]

แม้ว่าตัวเลข 613 จะถูกกล่าวถึงในคัมภีร์ลมุดความสำคัญที่แท้จริงของมันเพิ่มขึ้นในวรรณคดีของรับบีในยุคกลางตอนหลัง รวมถึงผลงานหลายชิ้นที่แสดงรายการหรือเรียบเรียงโดยmitzvot ที่มีชื่อเสียงที่สุดคือการแจงนับบัญญัติ 613 ประการของ ไม โมนิเดส

ขณะนี้ไม่สามารถสังเกตmitzvotจำนวนมาก ได้ หลังจากการล่มสลายของ วัดที่สองถึงแม้ว่าพวกเขาจะยังคงมีความสำคัญทางศาสนาก็ตาม จากการคำนวณมาตรฐานข้อหนึ่ง^[3]มีบัญญัติเชิงบวก 77 ประการและเชิงลบ 194 ประการที่สามารถสังเกตได้ในปัจจุบัน ซึ่งมี 26 คำสั่งที่ใช้เฉพาะในดินแดนแห่งอิสราเอลเท่านั้น ^[4]นอกจากนี้ยังมีบัญญัติที่เกี่ยวข้องกับเวลาซึ่งผู้หญิงได้รับการยกเว้น (ตัวอย่าง ได้แก่shofar , sukkah , lulav , tzitzitและtefillin ) ^[5]บางอย่างขึ้นอยู่กับสถานะพิเศษของบุคคลในศาสนายิว (เช่นkohanim ) ในขณะที่คนอื่นใช้เฉพาะกับผู้ชายหรือผู้หญิงเท่านั้น

ความสำคัญของ 613

De Rouwdagen ( วัน ไว้ทุกข์ ) โดยJan Voerman ca 1884

ตามคัมภีร์ลมุดเฉลยธรรมบัญญัติ 33:4จะต้องถูกตีความว่าหมายถึงว่าโมเสสได้ถ่ายทอดอัตเตารอตจากพระเจ้าไปยังชาวอิสราเอล: "โมเสสสั่งเราให้โตราห์เป็นมรดกสำหรับชุมชนของยาโคบ " ^[6]

ทัลมุดตั้งข้อสังเกตว่าค่าตัวเลขฮีบรู ( เจ มาเทรี ย ) ของคำว่าโตราห์คือ 611 และรวมบัญญัติ 611 ของโมเสสกับบัญญัติสองประการแรกจากบัญญัติสิบประการซึ่งเป็นบัญญัติเดียวที่ได้ยินโดยตรงจากพระเจ้า รวมกันได้ 613 ^[7 ] ทัลมุดถือว่าหมายเลข 613 มาจากรับบีซิมไลแต่นักปราชญ์คลาสสิกคนอื่นๆ ที่มีทัศนคติเช่นนี้ ได้แก่ รับบีไซเมียน เบน Azzai ^[8]และรับบีเอเลอาซาร์ เบน โยเซชาวกาลิลี ^[9]อ้างในMidrash Shemot Rabbah 33:7, Bamidbar Rabbah 13:15–16; 18:21 และทาลมุดเยวามอท 47ข .

งาน ปรัชญาและ ความ ลึกลับของชาวยิวจำนวนมาก(เช่นโดยBaal HaTurim , Maharal of Pragueและผู้นำของHasidic Judaism ) พบการพาดพิงและการคำนวณที่สร้างแรงบันดาลใจเกี่ยวกับจำนวนบัญญัติ

tsitzit ("ขอบผูกปม") ของtallit ("[คำอธิษฐาน] ผ้าคลุมไหล่") เชื่อมโยงกับบัญญัติ 613 ประการโดยการตีความ: ราชีผู้บรรยายหลักของโตราห์ใช้จำนวนนอตบนอัญมณี : คำว่าtzitzit (ฮีบรู: ציצת (พระคัมภีร์ไบเบิล) ) ציצית ในการ สะกดแบบ Mishnaic ) มีค่า 600 พู่แต่ละอันมีแปดเส้น (เมื่อเพิ่มเป็นสองเท่า) และนอตห้าชุด รวมเป็น 13 จำนวนรวมของตัวเลขทั้งหมดคือ 613 ซึ่งสะท้อนถึงแนวคิดที่สวมเสื้อผ้าด้วยtsitzitเตือนผู้สวมใส่ของบัญญัติของโตราห์ทั้งหมด ^[10]

ความขัดแย้งและความยากลำบาก

แรบบินิกสนับสนุนจำนวนบัญญัติที่ 613 ไม่ได้โดยไม่มีความขัดแย้ง ตัวอย่างเช่นBen Azzaiถือได้ว่า มีmitzvot ที่เป็นบวก 300 ตัว ^[11]นอกจากนี้ แม้ว่าจำนวนจะได้รับการยอมรับ ความยากลำบากก็เกิดขึ้นในการชี้แจงรายการ พวกแรบไบบางท่านประกาศว่าการนับนี้ไม่ใช่ประเพณีที่แท้จริง หรือไม่ก็เป็นไปไม่ได้ตามหลักเหตุผลที่จะนับอย่างเป็นระบบ ไม่มีงานแรกของกฎหมายยิวหรือคำอธิบายในพระคัมภีร์ไบเบิลที่ขึ้นอยู่กับระบบ 613 และไม่มีระบบยุคแรกๆ ของหลักการศรัทธาของชาวยิวที่ยอมรับกฎเกณฑ์ของอักกาดาห์นี้ หน่วยงานคลาสสิกจำนวนหนึ่งปฏิเสธว่าเป็นบรรทัดฐาน:

รับบีอับราฮัม บิน เอสราปฏิเสธว่านี่เป็นประเพณีของรับบีอย่างแท้จริง Ibn Ezra เขียนว่า "ปราชญ์บางคนแจกแจง 613 mitzvot ด้วยวิธีที่หลากหลาย [... ] แต่ในความเป็นจริงจำนวน mitzvotไม่มีที่สิ้นสุด[... ] และถ้าเราจะนับเฉพาะหลักการพื้นฐาน [... ] จำนวนmitzvotจะไม่ถึง 613" ⁽¹²⁾
Nahmanidesถือได้ว่าการนับเฉพาะนี้เป็นเรื่องของการโต้เถียงกัน ของ พวกรับบี และความเห็นของรับบีในเรื่องนี้ไม่เป็นเอกฉันท์ อย่างไรก็ตาม เขายอมรับว่า "จำนวนนี้แพร่หลายไปทั่ววรรณคดี aggadic... เราควรจะบอกว่ามันเป็นประเพณีจากโมเสสที่ภูเขาซีนาย " ^[13]
รับบีสิเมโอน เบน เซมาห์ ดูรานก็ปฏิเสธหลักคำสอนของ 613 ว่าเป็นผลรวมของธรรมบัญญัติ โดยกล่าวว่า "บางทีข้อตกลงที่ว่าจำนวน มิตซ์วอตคือ 613 ...เป็นเพียงความเห็นของรับบีซิมลาย ตามคำอธิบายของเขาเองเกี่ยวกับมิตซ์วอต และเราไม่จำเป็นต้องพึ่งพาคำอธิบายของเขาเมื่อเรามาเพื่อตัดสิน [และกระทบ] ธรรมบัญญัติ แต่ควรอภิปรายเกี่ยวกับคัมภีร์ลมุดิ” ^[14]
Gersonidesถือได้ว่าเลข 613 เป็นเพียงความคิดเห็นของแรบไบ (ของรับบีซิมไล) เพียงหนึ่งความคิดเห็น และหากบทสรุปของการสนทนาตามลมุดิกระบุว่าจำนวนพระบัญญัติมีมากหรือน้อยกว่า 613 ความคิดเห็นของรับบีซิมไลก็จะถูกลบล้าง ^[15]
Vilna Gaonแนะนำว่ามีบัญญัติมากกว่า 613 ประการ (เพราะมิฉะนั้นส่วนการเล่าเรื่องขนาดใหญ่ของPentateuch จะปราศจากพระบัญญัติซึ่งเขาถือว่ายากที่จะยอมรับ) และการนับ 613 หมายถึง "ราก" ( shorashim ) ของอื่น ๆ บัญญัติ ^[16]

แม้ว่าพระศาสดาจะพยายามรวบรวมบัญญัติ 613 ประการ พวกเขาก็ยังประสบปัญหาหลายประการ:

ข้อใดควรรวมไว้ในบัญญัติ 613 ประการ พระบัญชาของพระเจ้าต่อบุคคลใดๆ หรือต่อประชากรอิสราเอลทั้งหมด?
คำสั่งจากพระเจ้าจะถูกนับเป็นพระบัญญัติสำหรับวัตถุประสงค์ของรายการดังกล่าวหรือไม่ หากสามารถปฏิบัติตามในสถานที่และเวลาแห่งเดียวได้? มิฉะนั้น คำสั่งดังกล่าวจะนับเป็นพระบัญญัติเท่านั้นหากปฏิบัติตามได้ตลอดเวลาหรือไม่? (อย่างหลังคือมุมมองของ ไม โมนิเดส ) ^{[ ต้องการการอ้างอิง ]}
การนับพระบัญญัติข้อเดียวขึ้นอยู่กับว่าอยู่ในข้อเดียวหรือไม่ แม้ว่าอาจมีข้อห้ามหลายประการ หรือแต่ละข้อห้ามควรนับเป็นพระบัญญัติข้อเดียวหรือไม่ ^{[ ต้องการการอ้างอิง ]}

แม้ว่าในท้ายที่สุด แนวความคิดของบัญญัติ 613 ข้อได้กลายเป็นบรรทัดฐานในหมู่ชาวยิวที่นับถือศาสนา และทุกวันนี้ก็ยังเป็นเรื่องธรรมดาที่จะอ้างถึงระบบทั้งหมดของพระบัญญัติในโตราห์ว่าเป็น "บัญญัติ 613 ประการ" แม้ในหมู่ผู้ที่ไม่ยอมรับตามตัวอักษรก็ตาม นับเป็นความถูกต้อง ^{[ ต้องการการอ้างอิง ]}

อย่างไรก็ตาม 613 mitzvotไม่ได้เป็นรหัสอย่างเป็นทางการของhalakhaในปัจจุบัน ประมวลกฎหมายในภายหลังเช่นShulkhan ArukhและKitzur Shulkhan Arukhไม่ได้อ้างถึง อย่างไรก็ตามMishneh TorahของMaimonidesนำหน้าด้วยการนับจำนวน 613 mitzvot

งานแจกแจงพระบัญญัติ

ไม่มีรายการสุดท้ายที่อธิบายพระบัญญัติ 613 ประการ รายชื่อต่างกัน ตัวอย่างเช่น ในการตีความข้อความในโตราห์ที่อาจอ่านได้ว่าเกี่ยวข้องกับหลายกรณีภายใต้กฎหมายฉบับเดียวหรือกฎหมายที่แยกจากกันหลายฉบับ "บัญญัติ" อื่น ๆ ในโตราห์ถูกจำกัดให้เป็นการกระทำเพียงครั้งเดียว และจะไม่ถือเป็น " mitzvot " ผูกมัดกับบุคคลอื่น ในวรรณคดี ของแร บบินิก ริโช นิม และนักวิชาการในเวลาต่อมาได้แต่งขึ้นเพื่อชี้แจงและพิสูจน์การแจงนับพระบัญญัติ: ^[17]

Halachot Gedolot ("Great Laws") ซึ่งคิดว่าเขียนโดยรับบี Simeon Kayyara ( Bahagผู้เขียน Halakhot Gedolot ) เป็นการแจงนับที่เก่าแก่ที่สุด ของ613 mitzvot ^[18]
Sefer ha-Mitzvoth ("หนังสือบัญญัติ") โดยรับบีSaadia Gaon งานของ Saadia เขียนขึ้นในช่วง Geonimเป็นรายการง่ายๆ (แม้ว่า Rabbi Yeruham Fishel Perlow จะถูกขยายในภายหลัง )
Sefer Hamitzvot ("หนังสือบัญญัติ") โดย Maimonides พร้อมคำ อธิบายโดย Nachmanides ไม โมนิเดสใช้ชุดกฎสิบสี่ข้อ (โชราชิม ) ซึ่งกำหนดการรวมไว้ในรายการ ในงานนี้ เขาสนับสนุนข้อกำหนดของแต่ละมิตซวาห์ผ่านใบเสนอราคาจากmidrash halakhaและ Gemara Nachmanides สร้างจุดวิกฤติจำนวนหนึ่งและแทนที่บางรายการในรายการด้วยจุดอื่นๆ ⁽¹⁹⁾
Sefer ha-Chnnuch ("หนังสือการศึกษา") งานนี้โดยทั่วไปเป็นไปตามการคำนวณของ Maimonides เกี่ยวกับบัญญัติ 613 ประการ มันถูกเขียนตามลำดับซึ่งบัญญัติปรากฏในโตราห์มากกว่าการจัดเรียงตามหมวดหมู่ (เช่นในงานของ Maimonides) นอกเหนือจากการแจกแจงพระบัญญัติและให้ภาพรวมโดยย่อของกฎหมายที่เกี่ยวข้อง Sefer ha-Chinuchยังพยายาม เพื่ออธิบายเหตุผลเชิงปรัชญาที่อยู่เบื้องหลัง mitzvot มีสาเหตุมาจากนักเขียนหลายคน ส่วนใหญ่มักเป็นแรบไบอารอน ฮา-เลวีแห่งบาร์เซโลนา (ราอาห์ ) แม้ว่าจะไม่ทราบผลงานที่แท้จริงก็ตาม
Sefer Mitzvot Gadolหรือ SMaG ("หนังสือบัญญัติขนาดใหญ่") โดยรับบีโมเสส เบน เจคอบแห่งคูซี
Sefer ha-Mitzvothโดยรับบี Yisrael Meir Kagan (" Chafetz Chaim ") งานของ Chafetz Chaimเป็นไปตามการคำนวณของ Maimonides แต่ให้เฉพาะบัญญัติที่เกี่ยวข้องในปัจจุบันเท่านั้น โดยเฉพาะอย่างยิ่ง รายการนี้ละเว้นบัญญัติเกี่ยวกับการรับใช้ในพระวิหาร พิธีกรรมที่บริสุทธิ์ การเสียสละ และอื่นๆ แม้ว่างานต้นฉบับจะรวมเฉพาะพระบัญญัติที่เกี่ยวข้องในทุกสถานที่และตลอดเวลา แต่ฉบับต่อมารวมถึงกฎหมายการเกษตรที่เกี่ยวข้องในปัจจุบันเฉพาะในดินแดนแห่งอิสราเอลเท่านั้น

ผลงานจำนวนพระบัญญัติไม่ใช่ 613

Sefer Yereimโดย Eliezer ben Samuelแสดงรายการบัญญัติเพียง 417 ข้อ (รวมถึงพระบัญญัติที่ใช้ได้เฉพาะเมื่อพระวิหารตั้งอยู่) ^[15]
Menahem RecanatiในหนังสือของเขาTaamei haMitzvotนับบัญญัติเชิงบวก 250 ข้อและบัญญัติเชิงลบ 361 ประการ รวมเป็น 611 ประการ 611 เหล่านี้รวมถึงบัญญัติสองประการของอพยพ 20:2ซึ่งระบุว่ารายการนี้ไม่สอดคล้องกับแนวทางของ R' Hamnuna ใน ทัลมุด (ผู้ซึ่งกล่าวว่าจากบัญญัติ 613 ประการ ทั้งสองในอพยพ 20:2 ได้รับโดยตรงจากพระเจ้า และอีก 611 ที่เหลือผ่านทางโมเสส) ^[15]
Sefer Mitzvoth Katanโดย Rabbi Isaac of Corbeilได้แสดงรายการบัญญัติ 320 ข้อที่ใช้ได้ในปัจจุบัน เพื่อบรรลุทั้งหมด 613 หนึ่งจะต้องเพิ่ม 293 บัญญัติที่ใช้ได้เฉพาะในขณะที่พระวิหารยืนอยู่ เนื่องจากจำนวนพระบัญญัติเฉพาะพระวิหารดูเหมือนจะน้อยกว่า 293 องค์มาก (เช่น Sefer haHinuchนับเพียง 201 พระบัญญัติดังกล่าว) ดูเหมือนว่าจำนวนพระบัญญัติโดยรวมน่าจะต่ำกว่า 613^[15]
ตามที่ดร. Asael Ben-Or คำวิจารณ์ของ Gersonidesต่อโตราห์ระบุว่าเขานับรวม 513 บัญญัติ ^[15]

รายชื่อของไมโมนิเดส

ต่อไปนี้เป็นพระบัญญัติ 613 ข้อและที่มาของที่มาของพระคัมภีร์ฮีบรูตามที่ระบุโดยไมโมนิเดส :

ลำดับตามบัญญัติ

รายชื่อ Maimonides เรียงตามการเกิดในโตราห์

Gen. 1:28 — To have children with one's wife
Gen. 32:33 — Not to eat the sinew of the thigh
Ex. 12:2 — Courts must calculate to determine when a new month begins
Ex. 12:6 — To slaughter the paschal sacrifice at the specified time
Ex. 12:8 — To eat the Paschal Lamb with matzah and Marror on the night of the fourteenth of Nisan
Ex. 12:9 — Not to eat the paschal meat raw or boiled
Ex. 12:10 — Not to leave any meat from the paschal offering over until morning
Ex. 12:15 — To destroy all chametz on 14th day of Nisan
Ex. 12:18 — To eat matzah on the first night of Passover
Ex. 12:19 — Not to find chametz in your domain seven days
Ex. 12:20 — Not to eat mixtures containing chametz all seven days of Passover
Ex. 12:43 — An apostate must not eat from it
Ex. 12:45 — A permanent or temporary hired worker must not eat from it
Ex. 12:46 — Not to take the paschal meat from the confines of the group
Ex. 12:46 — Not to break any bones from the paschal offering —> Ps. 34:20
Ex. 12:48 — An uncircumcised Kohen (priest) must not eat Terumah (heave offering)
Ex. 12:48 — An uncircumcised male must not eat from it
Ex. 13:3 — Not to eat chametz all seven days of Passover
Ex. 13:7 — Not to see chametz in your domain seven days
Ex. 13:8 — To relate the Exodus from Egypt on that night
Ex. 13:12 — To set aside the firstborn animals
Ex. 13:13 — To redeem the firstborn donkey by giving a lamb to a Kohen
Ex. 13:13 — To break the neck of the donkey if the owner does not intend to redeem it
Ex. 16:29 — Not to walk outside the city boundary on Shabbat
Ex. 20:2 — To know there is a God
Ex. 20:3 — Not to even think that there are other gods besides Him — Yemenite->Ex. 20:2
Ex. 20:5 — Not to make an idol for yourself — Yemenite->Ex. 20:4
Ex. 20:6 — Not to worship idols in the manner they are worshiped — Yemenite->Ex. 20:5
Ex. 20:6 — Not to worship idols in the four ways we worship God — Yemenite->Ex. 20:5
Ex. 20:7 — Not to take God's Name in vain — Yemenite->Ex. 20:6
Ex. 20:9 — To sanctify the day with Kiddush and Havdalah — Yemenite->Ex. 20:8
Ex. 20:11 — Not to do prohibited labor on the seventh day — Yemenite->Ex. 20:10
Ex. 20:13 — Not to murder — Yemenite->Ex. 20:12
Ex. 20:13 — Respect your father or mother — Yemenite->Ex. 20:12
Ex. 20:14 — Not to kidnap — Yemenite->Ex. 20:13
Ex. 20:14 — Not to testify falsely — Yemenite->Ex. 20:13
Ex. 20:15 — Not to covet and scheme to acquire another's possession — Yemenite->Ex. 20:14
Ex. 20:21 — Not to make human forms even for decorative purposes — Yemenite->Ex. 20:20
Ex. 20:24 — Not to build the altar with stones hewn by metal — Yemenite->Ex. 20:23
Ex. 20:27 — Not to climb steps to the altar — Yemenite->Ex. 20:26
Ex. 21:2 — Purchase a Hebrew slave in accordance with the prescribed laws
Ex. 21:8 — Redeem Jewish maidservants
Ex. 21:8 — Betroth the Jewish maidservant
Ex. 21:8 — The master must not sell his maidservant
Ex. 21:10 — Not to withhold food, clothing, and sexual relations from your wife
Ex. 21:15 — Not to strike your father and mother
Ex. 21:17 — Not to curse your father and mother
Ex. 21:18 — The court must implement laws against the one who assaults another or damages another's property
Ex. 21:20 — The courts must carry out the death penalty of the sword
Ex. 21:28 — Not to benefit from an ox condemned to be stoned
Ex. 21:28 — The court must judge the damages incurred by a goring ox
Ex. 21:33 — The court must judge the damages incurred by a pit
Ex. 21:37 — The court must implement punitive measures against the thief
Ex. 22:4 — The court must judge the damages incurred by an animal eating
Ex. 22:5 — The court must judge the damages incurred by fire
Ex. 22:6 — The courts must carry out the laws of an unpaid guard
Ex. 22:8 — The courts must carry out the laws of the plaintiff, admitter, or denier
Ex. 22:9 — The courts must carry out the laws of a hired worker and hired guard
Ex. 22:13 — The courts must carry out the laws of a borrower
Ex. 22:15–16 — The court must fine one who sexually seduces a maiden
Ex. 22:17 — The court must not let the sorcerer live
Ex. 22:20 — Not to cheat a convert monetarily
Ex. 22:20 — Not to insult or harm a convert with words
Ex. 22:21 — Not to oppress the weak
Ex. 22:24 — Lend to the poor and destitute
Ex. 22:24 — Not to press them for payment if you know they don't have it
Ex. 22:24 — Not to intermediate in an interest loan, guarantee, witness, or write the promissory note
Ex. 22:27 — Not to blaspheme
Ex. 22:27 — Not to curse judges
Ex. 22:27 — Not to curse the head of state or leader of the Sanhedrin
Ex. 22:28 — Not to preface one tithe to the next, but separate them in their proper order
Ex. 22:30 — Not to eat meat of an animal that was mortally wounded
Ex. 23:1 — Judges must not accept testimony unless both parties are present
Ex. 23:1 — Transgressors must not testify
Ex. 23:2 — Decide by majority in case of disagreement
Ex. 23:2 — The court must not execute through a majority of one; at least a majority of two is required
Ex. 23:2 — A judge who presented an acquittal plea must not present an argument for conviction in capital cases
Ex. 23:5 — Help another remove the load from a beast which can no longer carry it
Ex. 23:6 — A judge must not decide unjustly the case of the habitual transgressor
Ex. 23:7 — The court must not kill anybody on circumstantial evidence
Ex. 23:8 — Judges must not accept bribes
Ex. 23:11 — To leave free all produce which grew in that year
Ex. 23:12 — To rest on the seventh day
Ex. 23:13 — Not to swear in the name of an idol —> Deut. 13:14
Ex. 23:14 — To celebrate on these three Festivals (bring a peace offering)
Ex. 23:18 — Not to slaughter it while in possession of leaven
Ex. 23:18 — Not to leave the fat overnight
Ex. 23:19 — Not to eat mixtures of milk and meat cooked together
Ex. 23:19 —To set aside the first fruits and bring them to the Temple
Ex. 23:25 — To serve the Almighty with prayer
Ex. 23:33 — Not to let the Canaanites dwell in the Land of Israel
Ex. 25:8 — To build a Temple
Ex. 25:15 — Not to remove the staves from the ark
Ex. 25:30 — To make the show bread
Ex. 27:21 — To light the Menorah every day
Ex. 28:2 — The Kohanim must wear their priestly garments during service
Ex. 28:28 — The Kohen Gadol 's (High Priest) breastplate must not be loosened from the Efod
Ex. 28:32 — Not to tear the priestly garments
Ex. 29:33 — The Kohanim must eat the sacrificial meat in the Temple
Ex. 29:33 — A non-Kohen must not eat sacrificial meat —
Ex. 30:7 — To burn incense every day
Ex. 30:9 — Not to burn anything on the Golden Altar besides incense
Ex. 30:13 — Each man must give a half shekel annually
Ex. 30:19 — A Kohen must wash his hands and feet before service
Ex. 30:31 — To prepare the anointing oil
Ex. 30:32 — Not to reproduce the anointing oil
Ex. 30:32 — Not to anoint with anointing oil
Ex. 30:37 — Not to reproduce the incense formula
Ex. 34:21 — To rest the land during the seventh year by not doing any work which enhances growth
Ex. 34:26 — Not to cook meat and milk together
Ex. 35:3 — The court must not inflict punishment on Shabbat
Lev. 1:3 — Carry out the procedure of the burnt offering as prescribed in the Torah
Lev. 2:1 — To bring meal offerings as prescribed in the Torah
Lev. 2:11 — Not to burn honey or yeast on the altar
Lev. 2:13 — To salt all sacrifices
Lev. 2:13 — Not to omit the salt from sacrifices
Lev. 3:11 — Not to put frankincense on the meal offerings of wrongdoers
Lev. 3:17 — Not to eat blood
Lev. 3:17 — Not to eat certain fats of clean animals
Lev. 4:13 — The Sanhedrin must bring an offering (in the Temple) when it rules in error
Lev. 4:27 — Every person must bring a sin offering (in the temple) for his transgression
Lev. 5:1 — Anybody who knows evidence must testify in court
Lev. 5:7–11 — Bring an oleh v'yored (temple offering) offering (if the person is wealthy, an animal; if poor, a bird or meal offering)
Lev. 5:8 — Not to decapitate a fowl brought as a sin offering
Lev. 5:11 — Not to put oil on the meal offerings of wrongdoers
Lev. 5:16 — One who profaned property must repay what he profaned plus a fifth and bring a sacrifice
Lev. 5:17–18 — Bring an asham talui (temple offering) when uncertain of guilt
Lev. 5:23 — Return the robbed object or its value
Lev. 5:25 — Bring an asham vadai (temple offering) when guilt is ascertained
Lev. 6:3 — To remove the ashes from the altar every day
Lev. 6:6 — To light a fire on the altar every day
Lev. 6:6 — Not to extinguish this fire
Lev. 6:9 — The Kohanim must eat the remains of the meal offerings
Lev. 6:10 — Not to bake a meal offering as leavened bread
Lev. 6:13 — The Kohen Gadol must bring a meal offering every day
Lev. 6:16 — Not to eat the meal offering of the High Priest
Lev. 6:18 — Carry out the procedure of the sin offering
Lev. 6:23 — Not to eat the meat of the inner sin offering
Lev. 7:1 — Carry out the procedure of the guilt offering
Lev. 7:11 — To follow the procedure of the peace offering
Lev. 7:17 — To burn the leftover sacrifices
Lev. 7:18 — Not to eat from sacrifices offered with improper intentions
Lev. 7:19 — Not to eat from sacrifices which became impure
Lev. 7:19 — To burn all impure sacrifices
Lev. 7:20 — An impure person must not eat from sacrifices
Lev. 10:6 — A Kohen must not enter the Temple with his head uncovered
Lev. 10:6 — A Kohen must not enter the Temple with torn clothes
Lev. 10:7 — A Kohen must not leave the Temple during service
Lev. 10:9 — A Kohen must not enter the Temple intoxicated
Lev. 10:19 — Mourn for relatives
Lev. 11:2 — To examine the signs of animals to distinguish between kosher and non-kosher
Lev. 11:4 — Not to eat non-kosher animals
Lev. 11:9 — To examine the signs of fish to distinguish between kosher and non-kosher
Lev. 11:11 — Not to eat non-kosher fish
Lev. 11:13 — Not to eat non-kosher fowl
Lev. 11:21 — To examine the signs of locusts to distinguish between kosher and non-kosher
Lev. 11:29 — Observe the laws of impurity caused by the eight shratzim (insects)
Lev. 11:34 — Observe the laws of impurity concerning liquid and solid foods
Lev. 11:39 — Observe the laws of impurity caused by a dead beast
Lev. 11:41 — Not to eat non-kosher creatures that crawl on land
Lev. 11:42 — Not to eat worms found in fruit
Lev. 11:43 — Not to eat creatures that live in water other than (kosher) fish
Lev. 11:44 — Not to eat non-kosher maggots
Lev. 12:2 — Observe the laws of impurity caused by childbirth
Lev. 12:3 — To circumcise all males on the eighth day after their birth
Lev. 12:6 — A woman who gave birth must bring an offering (in the Temple) after she goes to the Mikveh
Lev. 13:12 — Rule the laws of human tzara'at as prescribed in the Torah
Lev. 13:33 — The metzora (one having a skin disease) must not shave signs of impurity in his hair
Lev. 13:34 — Carry out the laws of tzara'at of houses
Lev. 13:45 — The metzora must publicize his condition by tearing his garments, allowing his hair to grow and covering his lips
Lev. 13:47 — Carry out the laws of tzara'at of clothing
Lev. 14:2 — Carry out the prescribed rules for purifying the metzora
Lev. 14:9 — The metzora must shave off all his hair prior to purification
Lev. 14:10 — A metzora must bring an offering (in the Temple) after going to the Mikveh
Lev. 15:3 — Observe the laws of impurity caused by a man's running issue (irregular ejaculation of infected semen)
Lev. 15:13–14 — A man who had a running (unnatural urinary) issue must bring an offering (in the Temple) after he goes to the Mikveh
Lev. 15:16 — Observe the laws of impurity of a seminal emission (regular ejaculation, with normal semen)
Lev. 15:16 — Every impure person must immerse himself in a Mikvah to become pure
Lev. 15:19 — Observe the laws of menstrual impurity
Lev. 15:25 — Observe the laws of impurity caused by a woman's running issue
Lev. 15:28–29 — A woman who had a running (vaginal) issue must bring an offering (in the Temple) after she goes to the Mikveh
Lev. 16:2 — A Kohen must not enter the Temple indiscriminately
Lev. 16:3 — To follow the procedure of Yom Kippur in the sequence prescribed in Parshah Acharei Mot ("After the death of Aaron's sons...")
Lev. 16:29 — To afflict yourself on Yom Kippur
Lev. 17:4 — Not to slaughter sacrifices outside the courtyard
Lev. 17:13 — To cover the blood (of a slaughtered beast or fowl) with earth
Lev. 18:6 — Not to make pleasurable (sexual) contact with any forbidden woman
Lev. 18:7 — Not to have sexual relations with your mother
Lev. 18:7 — Not to have sexual relations with your father
Lev. 18:8 — Not to have sexual relations with your father's wife
Lev. 18:9 — Not to have sexual relations with your sister
Lev. 18:11— Not to have sexual relations with your father's wife's daughter
Lev. 18:10 — Not to have sexual relations with your son's daughter
Lev. 18:10 — Not to have sexual relations with your daughter
Lev. 18:10 — Not to have sexual relations with your daughter's daughter
Lev. 18:12 — Not to have sexual relations with your father's sister
Lev. 18:13 — Not to have sexual relations with your mother's sister
Lev. 18:14 — Not to have sexual relations with your father's brother's wife
Lev. 18:14 — Not to have sexual relations with your father's brother
Lev. 18:15 — Not to have sexual relations with your son's wife
Lev. 18:16 — Not to have sexual relations with your brother's wife
Lev. 18:17 — Not to have sexual relations with a woman and her daughter
Lev. 18:17 — Not to have sexual relations with a woman and her son's daughter
Lev. 18:17 — Not to have sexual relations with a woman and her daughter's daughter
Lev. 18:18 — Not to have sexual relations with your wife's sister
Lev. 18:19 — Not to have sexual relations with a menstrually impure woman
Lev. 18:20 — Not to have sexual relations with someone else's wife
Lev. 18:22 — A man must not have sexual relations with a man
Lev. 18:23 — A man must not have sexual relations with an animal
Lev. 18:23 — A woman must not have sexual relations with an animal
Lev. 19:3 — Be in awe of your mother or father
Lev. 19:4 — Not to inquire into idolatry
Lev. 19:4 — Not to make an idol for others
Lev. 19:8 — Not to eat from that which was left over
Lev. 19:9 — Not to reap that corner
Lev. 19:9 — To leave gleanings
Lev. 19:9 — Not to gather the gleanings
Lev. 19:10 — To leave a corner of the field uncut for the poor
Lev. 19:10 — To leave the gleanings of a vineyard
Lev. 19:10 — Not to gather the gleanings of a vineyard
Lev. 19:10 — To leave the unformed clusters of grapes
Lev. 19:10 — Not to pick the unformed clusters of grapes
Lev. 19:11 — Not to deny possession of something entrusted to you
Lev. 19:11 — Not to swear in denial of a monetary claim
Lev. 19:11 — Not to steal money stealthily
Lev. 19:12 — Not to swear falsely in God's Name
Lev. 19:13 — Not to rob openly
Lev. 19:13 — Not to withhold wages or fail to repay a debt
Lev. 19:13 — Not to delay payment of wages past the agreed time
Lev. 19:14 — Not to put a stumbling block before a blind man (nor give harmful advice)
Lev. 19:14 — Not to curse any upstanding Jew
Lev. 19:15 — A judge must not have mercy on the poor man at the trial
Lev. 19:15 — A judge must not respect the great man at the trial
Lev. 19:15 — A judge must not pervert justice
Lev. 19:15 — Judge righteously
Lev. 19:16 — Not to gossip
Lev. 19:16 — Not to stand idly by if someone's life is in danger
Lev. 19:17 — Not to hate fellow Jews
Lev. 19:17 — To reprove a sinner
Lev. 19:17 — Not to embarrass others
Lev. 19:18 — To love other Jews
Lev. 19:18 — Not to take revenge
Lev. 19:18 — Not to bear a grudge
Lev. 19:19 — Not to plant diverse seeds together
Lev. 19:19 — Not to crossbreed animals
Lev. 18:21 — Not to pass your children through the fire to Molech
Lev. 19:23 — Not to eat fruit of a tree during its first three years
Lev. 19:24 — The fourth year crops must be totally for holy purposes like Ma'aser Sheni
Lev. 19:26 — Not to be superstitious
Lev. 19:26 — Not to engage in divination or soothsaying
Lev. 19:27 — Men must not shave the hair off the sides of their head
Lev. 19:27 — Men must not shave their beards with a razor
Lev. 19:28 — Not to tattoo the skin
Lev. 19:30 — To show reverence to the Temple
Lev. 19:31 — Not to perform ov (medium)
Lev. 19:31 — Not to perform yidoni ("magical seer")
Lev. 19:32 — To honor those who teach and know Torah
Lev. 19:35 — Not to commit injustice with scales and weights
Lev. 19:36 — Each individual must ensure that his scales and weights are accurate
Lev. 21:1 — A Kohen must not defile himself (by going to funerals or cemeteries) for anyone except relatives
Lev. 21:8 — To dedicate the Kohen for service
Lev. 20:10 — The courts must carry out the death penalty of strangulation
Lev. 20:14 — The courts must carry out the death penalty of burning
Lev. 20:23 — Not to imitate them in customs and clothing
Lev. 21:7 — A Kohen must not marry a divorcee
Lev. 21:7 — A Kohen must not marry a zonah (a woman who has had a forbidden sexual relationship)
Lev. 21:7 — A Kohen must not marry a chalalah ("a desecrated person") (party to or product of 169–172)
Lev. 21:11 — The High Priest must not defile himself for any relative
Lev. 21:11 — The High Priest must not enter under the same roof as a corpse
Lev. 21:13 — The High Priest must marry a virgin maiden
Lev. 21:14 — The High Priest must not marry a widow
Lev. 21:15 — The High Priest must not have sexual relations with a widow even outside of marriage
Lev. 21:17 — A Kohen with a physical blemish must not serve
Lev. 21:17 — A Kohen with a temporary blemish must not serve
Lev. 21:23 — A Kohen with a physical blemish must not enter the sanctuary or approach the altar
Lev. 22:2 — Impure Kohanim must not do service in the temple
Lev. 22:4 — An impure Kohen must not eat Terumah
Lev. 22:7 — An impure Kohen, following immersion, must wait until after sundown before returning to service
Lev. 22:10 — A non-Kohen must not eat Terumah
Lev. 22:10 — A hired worker or a Jewish bondsman of a Kohen must not eat Terumah
Lev. 22:12 — A chalalah (party to #s 169-172 above) must not eat Terumah
Lev. 22:15 — Not to eat untithed fruits
Lev. 22:20 — Not to dedicate a blemished animal for the altar
Lev. 22:21 — To offer only unblemished animals
Lev. 22:21 — Not to inflict wounds upon dedicated animals
Lev. 22:22 — Not to slaughter it
Lev. 22:22 — Not to burn its fat
Lev. 22:24 — Not to offer to God any castrated male animals
Lev. 22:24 — Not to sprinkle its blood
Lev. 22:25 — Not to sacrifice blemished animals even if offered by non-Jews
Lev. 22:27 — To offer only animals which are at least eight days old
Lev. 22:28 — Not to slaughter an animal and its offspring on the same day
Lev. 22:30 — Not to leave sacrifices past the time allowed for eating them
Lev. 22:32 — To sanctify His Name
Lev. 22:32 — Not to profane His Name
Lev. 23:7 — To rest on the first day of Passover
Lev. 23:8 — Not to do prohibited labor on the first day of Passover
Lev. 23:8 — To rest on the seventh day of Passover
Lev. 23:8 — Not to do prohibited labor on the seventh day of Passover
Lev. 23:10 — To offer the wave offering from the meal of the new wheat
Lev. 23:14 — Not to eat bread from new grain before the Omer
Lev. 23:14 — Not to eat parched grains from new grain before the Omer
Lev. 23:14 — Not to eat ripened grains from new grain before the Omer
Lev. 23:15 — Each man must count the Omer - seven weeks from the day the new wheat offering was brought
Lev. 23:17 — To bring two loaves to accompany the above sacrifice
Lev. 23:21 — To rest on Shavuot
Lev. 23:21 — Not to do prohibited labor on Shavuot
Lev. 23:24 — To rest on Rosh Hashanah
Lev. 23:25 — Not to do prohibited labor on Rosh Hashanah
Lev. 23:29 — Not to eat or drink on Yom Kippur
Lev. 23:32 — To rest from prohibited labor on Yom Kippur
Lev. 23:32 — Not to do prohibited labor on Yom Kippur
Lev. 23:35 — To rest on Sukkot
Lev. 23:35 — Not to do prohibited labor on Sukkot
Lev. 23:36 — To rest on Shemini Atzeret
Lev. 23:36 — Not to do prohibited labor on Shemini Atzeret
Lev. 23:40 — To take up a Lulav and Etrog all seven days
Lev. 23:42 — To dwell in a Sukkah for the seven days of Sukkot
Lev. 25:4 — Not to work the land during the seventh year
Lev. 25:4 — Not to work with trees to produce fruit during that year
Lev. 25:5 — Not to reap crops that grow wild that year in the normal manner
Lev. 25:5 — Not to gather grapes which grow wild that year in the normal way
Lev. 25:8 — The Sanhedrin must count seven groups of seven years
Lev. 25:9 — To blow the Shofar on the tenth of Tishrei to free the slaves
Lev. 25:10 — The Sanhedrin must sanctify the fiftieth year
Lev. 25:11 — Not to work the soil during the fiftieth year (Jubilee)
Lev. 25:11 — Not to reap in the normal manner that which grows wild in the fiftieth year
Lev. 25:11 — Not to pick grapes which grew wild in the normal manner in the fiftieth year
Lev. 25:14 — Conduct sales according to Torah law
Lev. 25:14 — Not to overcharge or underpay for an article
Lev. 25:17 — Not to insult or harm anybody with words
Lev. 25:23 — Not to sell the land in Israel indefinitely
Lev. 25:24 — Carry out the laws of sold family properties
Lev. 25:29 — Carry out the laws of houses in walled cities
Lev. 25:34 — Not to sell the fields but they shall remain the Levites' before and after the Jubilee year
Lev. 25:37 — Not to lend with interest
Lev. 25:39 — Not to have him do menial slave labor
Lev. 25:42 — Not to sell him as a slave is sold
Lev. 25:43 — Not to work him oppressively
Lev. 25:46 — Canaanite slaves must work forever unless injured in one of their limbs
Lev. 25:53 — Not to allow a non-Jew to work him oppressively
Lev. 26:1 — Not to bow down before a smooth stone
Lev. 27:2 — To estimate the value of people as determined by the Torah
Lev. 27:10 — Not to substitute another beast for one set apart for sacrifice
Lev. 27:10 — The new animal, in addition to the substituted one, retains consecration
Lev. 27:12–13 — To estimate the value of consecrated animals
Lev. 27:14 — To estimate the value of consecrated houses
Lev. 27:16 — To estimate the value of consecrated fields
Lev. 27:26 — Not to change consecrated animals from one type of offering to another
Lev. 27:28 — Carry out the laws of interdicting possessions (cherem)
Lev. 27:28 — Not to sell the cherem
Lev. 27:28 — Not to redeem the cherem
Lev. 27:32 — Separate the tithe from animals
Lev. 27:33 — Not to redeem the tithe
Num. 5:2 — To send the impure from the Temple
Num. 5:3 — Impure people must not enter the Temple
Num. 5:7 — To repent and confess wrongdoings
Num. 5:15 — Not to put oil on her meal offering (as usual)
Num. 5:15 — Not to put frankincense on her meal offering (as usual)
Num. 5:30 — To fulfill the laws of the Sotah
Num. 6:3 — He must not drink wine, wine mixtures, or wine vinegar
Num. 6:3 — He must not eat fresh grapes
Num. 6:3 — He must not eat raisins
Num. 6:4 — He must not eat grape seeds
Num. 6:4 — He must not eat grape skins
Num. 6:5 — The Nazir must let his hair grow
Num. 6:5 — He must not cut his hair
Num. 6:7 — He must not come into contact with the dead
Num. 6:6 — He must not be under the same roof as a corpse
Num. 6:9 — He must shave his head after bringing sacrifices upon completion of his Nazirite period
Num. 6:23 — The Kohanim must bless the Jewish nation daily
Num. 7:9 — The Levites must transport the ark on their shoulders
Num. 9:1 — To hear the Shofar on the first day of Tishrei (Rosh Hashanah)
Num. 9:11 — To slaughter the second Paschal Lamb
Num. 9:11 — To eat the second Paschal Lamb on the night of the 15th of Iyar
Num. 9:12 — Not to break any bones from the second paschal offering
Num. 9:12 — Not to leave the second paschal meat over until morning
Num. 10:9 — To afflict oneself and cry out before God in times of calamity
Num. 15:20 — To set aside a portion of dough for a Kohen
Num. 15:38 — To have tzitzit on four-cornered garments
Num. 15:39 — Not to follow the whims of your heart or what your eyes see
Num. 18:2 — To guard the Temple area
Num. 18:3 — No Levite must do another's work of either a Kohen or a Levite
Num. 18:4 — One who is not a Kohen must not serve
Num. 18:5 — Not to leave the Temple unguarded
Num. 18:15 — To redeem firstborn sons and give the money to a Kohen
Num. 18:17 — Not to redeem the firstborn
Num. 18:23 — The Levites must work in the Temple
Num. 18:24 — To set aside Ma'aser (tithe) each planting year and give it to a Levite
Num. 18:26 — The Levite must set aside a tenth of his tithe
Num. 19:2 — Carry out the procedure of the Red Heifer (Para Aduma)
Num. 19:14 — Carry out the laws of impurity of the dead
Num. 19:21 — Carry out the laws of the sprinkling water
Num. 27:8 — Carry out the laws of the order of inheritance
Num. 28:3 — To offer two lambs every day
Num. 28:9 — To bring two additional lambs as burnt offerings on Shabbat
Num. 28:11 — To bring additional offerings on Rosh Chodesh (" The New Month")
Num. 28:19 — To bring additional offerings on Passover
Num. 28:26 — To bring additional offerings on Shavuot
Num. 29:2 — To bring additional offerings on Rosh Hashana
Num. 29:8 — To bring additional offerings on Yom Kippur
Num. 29:13 — To bring additional offerings on Sukkot
Num. 29:35 — To bring additional offerings on Shmini Atzeret
Num. 30:3 — Not to break oaths or vows
Num. 30:3 — For oaths and vows annulled, there are the laws of annulling vows explicit in the Torah
Num. 35:2 — To give the Levites cities to inhabit and their surrounding fields
Num. 35:12 — Not to kill the murderer before he stands trial
Num. 35:12 — Not to pity the pursuer
Num. 35:25 — The court must send the accidental murderer to a city of refuge
Num. 35:31 — Not to accept monetary restitution to atone for the murderer
Num. 35:32 — Not to accept monetary restitution instead of being sent to a city of refuge
Deut. 1:17 — Not to appoint judges who are not familiar with judicial procedure
Deut. 1:17 — The judge must not fear a violent man in judgment
Deut. 5:19 — Not to desire another's possession — Yemenite->Deut. 5:18
Deut. 6:4 — To know that He is One
Deut. 6:5 — To love Him
Deut. 6:7 — To learn Torah
Deut. 6:7 — To say the Shema twice daily
Deut. 6:8 — To wear tefillin (phylacteries) on the head
Deut. 6:8 — To bind tefillin on the arm
Deut. 6:9 — To put a mezuzah on each door post
Deut. 6:16 — Not to try the LORD unduly
Deut. 7:2 — Not to make a covenant with idolaters
Deut. 7:2 — Not to show favor to them
Deut. 7:3 — Not to marry non-Jews
Deut. 7:25 — Not to derive benefit from ornaments of idols
Deut. 7:26 — Not to derive benefit from idols and their accessories
Deut. 8:10 — To bless the Almighty after eating
Deut. 10:19 — To love converts
Deut. 10:20 — To fear Him
Deut. 10:20 — To cleave to those who know Him
Deut. 10:20 — To swear in God's Name to confirm the truth when deemed necessary by court
Deut. 12:2 — To destroy idols and their accessories
Deut. 12:4 — Not to destroy objects associated with His Name
Deut. 12:5–6 — To bring all avowed and freewill offerings to the Temple on the first subsequent festival
Deut. 12:11 — To offer all sacrifices in the Temple
Deut. 12:13 — Not to offer any sacrifices outside the courtyard
Deut. 12:15 — To redeem dedicated animals which have become disqualified
Deut. 12:17 — Not to eat Ma'aser Sheni grains outside Jerusalem
Deut. 12:17 — Not to eat Ma'aser Sheni wine products outside Jerusalem
Deut. 12:17 — Not to eat Ma'aser Sheni oil outside Jerusalem
Deut. 12:17 — The Kohanim must not eat the first fruits outside Jerusalem
Deut. 12:17 — Not to eat its meat
Deut. 12:17 — The Kohanim must not eat the meat outside the Temple courtyard
Deut. 12:17 — Not to eat the meat of minor sacrifices before sprinkling the blood
Deut. 12:17 — The Kohanim must not eat unblemished firstborn animals outside Jerusalem
Deut. 12:19 — Not to refrain from rejoicing with, and giving gifts to, the Levites
Deut. 12:21 — To ritually slaughter an animal before eating it
Deut. 12:23 — Not to eat a limb torn off a living creature
Deut. 12:26 — To bring all sacrifices from outside Israel to the Temple
Deut. 13:1 — Not to add to the Torah commandments or their oral explanations
Deut. 13:1 — Not to diminish from the Torah any commandments, in whole or in part
Deut. 13:4 — Not to listen to a false prophet
Deut. 13:9 — Not to love the idolater
Deut. 13:9 — Not to cease hating the idolater
Deut. 13:9 — Not to save the idolater
Deut. 13:9 — Not to say anything in the idolater's defense
Deut. 13:9 — Not to refrain from incriminating the idolater
Deut. 13:12 — Not to missionize an individual to idol worship
Deut. 13:14 — Not to turn a city to idolatry —> Ex. 23:13
Deut. 13:14 — Not to prophesy in the name of idolatry
Deut. 13:15 — Carefully interrogate the witness
Deut. 13:17 — To burn a city that has turned to idol worship
Deut. 13:17 — Not to rebuild it as a city
Deut. 13:18 — Not to derive benefit from it
Deut. 14:1 — Not to tear the skin in mourning
Deut. 14:1 — Not to make a bald spot in mourning
Deut. 14:3 — Not to eat sacrifices which have become unfit or blemished
Deut. 14:11 — To examine the signs of fowl to distinguish between kosher and non-kosher
Deut. 14:19 — Not to eat non-kosher flying insects
Deut. 14:21 — Not to eat the meat of an animal that died without ritual slaughter
Deut. 14:22 — To set aside the second tithe (Ma'aser Sheni)
Deut. 14:28 — To separate the "tithe for the poor"
Deut. 15:2 — To release all loans during the seventh year
Deut. 15:2 — Not to pressure or claim from the borrower
Deut. 15:3 — Press the idolater for payment
Deut. 15:7 — Not to withhold charity from the poor
Deut. 15:8 — To give charity
Deut. 15:9 — Not to refrain from lending immediately before the release of the loans for fear of monetary loss
Deut. 15:14 — Give him gifts when he goes free
Deut. 15:13 — Not to send him away empty-handed
Deut. 15:19 — Not to work consecrated animals
Deut. 15:19 — Not to shear the fleece of consecrated animals
Deut. 16:3 — Not to eat chametz on the afternoon of the 14th day of Nisan
Deut. 16:4 — Not to leave the meat of the holiday offering of the 14th until the 16th
Deut. 16:14 — To rejoice on these three Festivals (bring a peace offering)
Deut. 16:16 — To be seen at the Temple on Passover, Shavuot, and Sukkot
Deut. 16:16 — Not to appear at the Temple without offerings
Deut. 16:18 — Appoint judges
Deut. 16:21 — Not to plant a tree in the Temple courtyard
Deut. 16:22 — Not to erect a pillar in a public place of worship
Deut. 17:1 — Not to offer a temporarily blemished animal
Deut. 17:11 — Act according to the ruling of the Sanhedrin
Deut. 17:11 — Not to deviate from the word of the Sanhedrin
Deut. 17:15 — Appoint a king from Israel
Deut. 17:15 — Not to appoint a foreigner
Deut. 17:16 — The king must not have too many horses
Deut. 17:16 — Not to dwell permanently in Egypt
Deut. 17:17 — The king must not have too many wives
Deut. 17:17 — The king must not have too much silver and gold
Deut. 17:18 — The king must have a separate Sefer Torah for himself
Deut. 18:1 — The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in
Deut. 18:1 — The Levites must not take a share in the spoils of war
Deut. 18:3 — To give the foreleg, two cheeks, and abomasum of slaughtered animals to a Kohen
Deut. 18:4 — To set aside Terumah Gedolah (gift for the Kohen)
Deut. 18:4 — To give the first shearing of sheep to a Kohen
Deut. 18:6–8 — The work of the Kohanim's shifts must be equal during holidays
Deut. 18:10 — Not to go into a trance to foresee events, etc.
Deut. 18:10 — Not to perform acts of magic
Deut. 18:11 — Not to mutter incantations
Deut. 18:11 — Not to attempt to contact the dead
Deut. 18:11 — Not to consult the ov
Deut. 18:11 — Not to consult the yidoni
Deut. 18:15 — To listen to the prophet speaking in His Name
Deut. 18:20 — Not to prophesy falsely in the name of God
Deut. 18:22 — Not to be afraid of the false prophet
Deut. 19:3 — Designate cities of refuge and prepare routes of access
Deut. 19:13 — A judge must not pity the murderer or assaulter at the trial
Deut. 19:14 — Not to move a boundary marker to steal someone's property
Deut. 19:15 — Not to accept testimony from a lone witness
Deut. 19:17 — A witness must not serve as a judge in capital crimes
Deut. 19:19 — Punish the false witnesses as they tried to punish the defendant
Deut. 20:2 — Appoint a priest to speak with the soldiers during the war
Deut. 20:3 — Not to panic and retreat during battle
Deut. 20:10 — Offer peace terms to the inhabitants of a city while holding siege, and treat them according to the Torah if they accept the terms
Deut. 20:16 — Not to let any of them remain alive
Deut. 20:17 — Destroy the seven Canaanite nations
Deut. 20:19 — Not to destroy food trees even during the siege
Deut. 21:4 — Break the neck of a calf by the river valley following an unsolved murder
Deut. 21:4 — Not to work nor plant that river valley
Deut. 21:11 — Keep the laws of the captive woman
Deut. 21:14 — Not to sell her into slavery
Deut. 21:14 — Not to retain her for servitude after having sexual relations with her
Deut. 21:18 — Not to be a rebellious son
Deut. 21:22 — The courts must hang those stoned for blasphemy or idolatry
Deut. 21:23 — Bury the executed on the day they are killed
Deut. 21:23 — Not to delay burial overnight
Deut. 22:1 — Return the lost object
Deut. 22:3 — Not to ignore a lost object
Deut. 22:4 — Help others load their beast
Deut. 22:4 — Not to leave others distraught with their burdens (but to help either load or unload)
Deut. 22:5 — Men must not wear women's clothing
Deut. 22:5 — Women must not wear men's clothing
Deut. 22:6 — To send away the mother bird before taking its children
Deut. 22:7 — To release the mother bird if she was taken from the nest
Deut. 22:8 — Not to allow pitfalls and obstacles to remain on your property
Deut. 22:8 — Make a guard rail around flat roofs
Deut. 22:9 — Not to eat diverse seeds planted in a vineyard
Deut. 22:9 — Not to plant grains or greens in a vineyard
Deut. 22:10 — Not to work different animals together
Deut. 22:11 — Not to wear shaatnez, a cloth woven of wool and linen
Deut. 22:13 — To marry a wife by means of ketubah and kiddushin
Deut. 22:19 — The slanderer must remain married to his wife
Deut. 22:19 — He must not divorce her
Deut. 22:24 — The courts must carry out the death penalty of stoning
Deut. 22:29 — The rapist must marry his victim if she is unwed
Deut. 22:29 — He is never allowed to divorce her
Deut. 23:2 — Not to let a eunuch marry into the Jewish people
Deut. 23:3 — Not to let a mamzer (a child born due to an illegal relationship) marry into the Jewish people
Deut. 23:4 — Not to let Moabite and Ammonite males marry into the Jewish people
Deut. 23:7 — Not to offer peace to Ammon and Moab while besieging them
Deut. 23:8–9 — Not to refrain from letting a third-generation Egyptian convert enter the Assembly
Deut. 23:8–9 — Not to refrain from letting a third-generation Edomite convert enter the Assembly
Deut. 23:11 — Impure people must not enter the Temple Mount area
Deut. 23:13 — Prepare latrines outside the camps
Deut. 23:14 — Prepare a shovel for each soldier to dig with
Deut. 23:16 — Not to extradite a slave who fled to (Biblical) Israel
Deut. 23:16 — Not to wrong a slave who has come to Israel for refuge
Deut. 23:18 — Not to have sexual relations with women not thus married
Deut. 23:19 — Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog. Some interpret "exchanged for a dog" as referring to wage of a male prostitute.^[20]^[21]
Deut. 23:20 — Not to borrow with interest
Deut. 23:21 — Lend to and borrow from idolaters with interest
Deut. 23:22 — Not to withhold payment incurred by any vow
Deut. 23:24 — To fulfill what was uttered and to do what was avowed
Deut. 23:25 — The hired worker may eat from the unharvested crops where he works
Deut. 23:25 — The worker must not take more than he can eat
Deut. 23:26 — The worker must not eat while on hired time
Deut. 24:1 — To issue a divorce by means of a Get document
Deut. 24:4 — A man must not remarry his ex-wife after she has married someone else
Deut. 24:5 — He who has taken a wife, built a new home, or planted a vineyard is given a year to rejoice with his possessions
Deut. 24:5 — Not to demand from the above any involvement, communal or military
Deut. 24:6 — Not to demand as collateral utensils needed for preparing food
Deut. 24:8 — The metzora must not remove his signs of impurity
Deut. 24:10 — The creditor must not forcibly take collateral
Deut. 24:12 — Not to delay its return when needed
Deut. 24:13 — Return the collateral to the debtor when needed
Deut. 24:15 — Pay wages on the day they were earned
Deut. 24:16 — Relatives of the litigants must not testify
Deut. 24:17 — Not to demand collateral from a widow
Deut. 24:17 — A judge must not pervert a case involving a convert or orphan
Deut. 24:19 — To leave the forgotten sheaves in the field
Deut. 24:19 — Not to retrieve them
Deut. 25:2 — The court must give lashes to the wrongdoer
Deut. 25:3 — The court must not exceed the prescribed number of lashes
Deut. 25:4 — Not to muzzle an ox while plowing
Deut. 25:5 — To perform yibbum (marry the widow of one's childless brother)
Deut. 25:5 — The widow must not remarry until the ties with her brother-in-law are removed (by halizah)
Deut. 25:9 — To perform halizah (free the widow of one's childless brother from yibbum)
Deut. 25:12 — Save someone being pursued even by taking the life of the pursuer
Deut. 25:13 — Not to possess inaccurate scales and weights even if they are not for use
Deut. 25:17 — Remember what Amalek did to the Jewish people
Deut. 25:19 — Wipe out the memory of Amalek
Deut. 25:19 — Not to forget Amalek's atrocities and ambush on our journey from Egypt in the desert
Deut. 26:5 — To read the Torah portion pertaining to their presentation
Deut. 26:13 — To read the confession of tithes every fourth and seventh year
Deut. 26:14 — Not to spend its redemption money on anything but food, drink, or ointment
Deut. 26:14 — Not to eat Ma'aser Sheni while impure
Deut. 26:14 — A mourner on the first day after death must not eat Ma'aser Sheni
Deut. 22:26 — The court must not punish anybody who was forced to do a crime
Deut. 28:9 — To emulate His ways
Deut. 31:12 — To assemble all the people on the Sukkot following the seventh year
Deut. 31:19 — Each male must write a Torah scroll
Deut. 32:38 — Not to drink wine poured in service to idols

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To know there is a God — Ex. 20:2
Not to even think that there are other gods besides Him — Standard: Ex. 20:3; Yemenite: Ex. 20:2^[22]
To know that God is One — Deut. 6:4
To love God —Deut. 6:5
To fear God — Deut. 10:20
To sanctify God's Name — Lev. 22:32
Not to profane God's Name — Lev. 22:32
Not to destroy objects associated with God's Name — Deut. 12:4
To listen to the prophet speaking in God's Name — Deut. 18:15
Not to try the LORD unduly — Deut. 6:16
To emulate God's ways — Deut. 28:9
To cleave to those who know God — Deut. 10:20
To love other Jews — Lev. 19:18
To love converts — Deut. 10:19
Not to hate fellow Jews — Lev. 19:17
To reprove a sinner — Lev. 19:17
Not to embarrass others — Lev. 19:17
Not to oppress the weak — Ex. 22:21
Not to gossip — Lev. 19:16
Not to take revenge — Lev. 19:18
Not to bear a grudge — Lev. 19:18
To learn Torah — Deut. 6:7
To honor those who teach and know Torah — Lev. 19:32
Not to inquire into idolatry — Lev. 19:4
Not to follow the whims of your heart or what your eyes see — Num. 15:39
Not to blaspheme — Ex. 22:27
Not to worship idols in the manner they are worshiped — Standard: Ex. 20:6; Yemenite: Ex. 20:5
Not to worship idols in the four ways we worship God — Standard: Ex. 20:6; Yemenite: Ex. 20:5
Not to make an idol for yourself — Standard:Ex. 20:5; Yemenite: Ex. 20:4
Not to make an idol for others — Lev. 19:4
Not to make human forms even for decorative purposes — Standard: Ex. 20:21; Yemenite: Ex. 20:20
Not to turn a city to idolatry — Deut. 13:14
To burn a city that has turned to idol worship — Deut. 13:17
Not to rebuild it as a city — Deut. 13:17
Not to derive benefit from it — Deut. 13:18
Not to missionize an individual to idol worship — Deut. 13:12
Not to love the idolater — Deut. 13:9
Not to cease hating the idolater — Deut. 13:9
Not to save the idolater — Deut. 13:9
Not to say anything in the idolater's defense — Deut. 13:9
Not to refrain from incriminating the idolater — Deut. 13:9
Not to prophesy in the name of idolatry — Deut. 13:14
Not to listen to a false prophet — Deut. 13:4
Not to prophesy falsely in the name of God — Deut. 18:20
Not to be afraid of the false prophet — Deut. 18:22
Not to swear in the name of an idol — Ex. 23:13
Not to perform ov (medium) — Lev. 19:31
Not to perform yidoni ("magical seer") — Lev. 19:31
Not to pass your children through the fire to Molech — Lev. 18:21
Not to erect a pillar in a public place of worship — Deut. 16:22
Not to bow down before a smooth stone — Lev. 26:1
Not to plant a tree in the Temple courtyard — Deut. 16:21
To destroy idols and their accessories — Deut. 12:2
Not to derive benefit from idols and their accessories — Deut. 7:26
Not to derive benefit from ornaments of idols — Deut. 7:25
Not to make a covenant with idolaters —Deut. 7:2
Not to show favor to idolaters — Deut. 7:2
Not to let idolaters dwell in the Land of Israel — Ex. 23:33
Not to imitate idolaters in customs and clothing — Lev. 20:23
Not to be superstitious — Lev. 19:26
Not to go into a trance to foresee events, etc. — Deut. 18:10
Not to engage in divination or soothsaying — Lev. 19:26
Not to mutter incantations — Deut. 18:11
Not to attempt to contact the dead — Deut. 18:11
Not to consult the ov — Deut. 18:11
Not to consult the yidoni — Deut. 18:11
Not to perform acts of magic — Deut. 18:10
Men must not shave the hair off the sides of their head — Lev. 19:27
Men must not shave their beards with a razor — Lev. 19:27
Men must not wear women's clothing — Deut. 22:5
Women must not wear men's clothing — Deut. 22:5
Not to tattoo the skin — Lev. 19:28
Not to tear the skin in mourning — Deut. 14:1
Not to make a bald spot in mourning — Deut. 14:1
To repent and confess wrongdoings — Num. 5:7
To say the Shema twice daily — Deut. 6:7
To pray every day — Ex. 23:25
The Kohanim must bless the Jewish nation daily — Num. 6:23
To wear tefillin (phylacteries) on the head — Deut. 6:8
To bind tefillin on the arm — Deut. 6:8
To put a mezuzah on the door post — Deut. 6:9
Each male must write a Torah scroll — Deut. 31:19
The king must have a separate Torah scroll for himself — Deut. 17:18
To have tzitzit on four-cornered garments — Num. 15:38
To bless the Almighty after eating — Deut. 8:10
To circumcise all males on the eighth day after their birth — Gen. 17:10
To rest on the seventh day — Ex. 23:12
Not to do prohibited labor on the seventh day — Standard: Ex. 20:11; Yemenite: Ex. 20:10
The court must not inflict punishment on Shabbat — Ex. 35:3
Not to walk outside the city boundary on Shabbat — Ex. 16:29
To sanctify Shabbat with Kiddush and Havdalah — Standard: Ex. 20:9; Yemenite: Ex. 20:8
To rest from prohibited labor on Yom Kippur — Lev. 23:32
Not to do prohibited labor on Yom Kippur — Lev. 23:32
To afflict oneself on Yom Kippur — Lev. 16:29
Not to eat or drink on Yom Kippur — Lev. 23:29
To rest on the first day of Passover — Lev. 23:7
Not to do prohibited labor on the first day of Passover — Lev. 23:8
To rest on the seventh day of Passover — Lev. 23:8
Not to do prohibited labor on the seventh day of Passover — Lev. 23:8
To rest on Shavuot — Lev. 23:21
Not to do prohibited labor on Shavuot — Lev. 23:21
To rest on Rosh Hashanah — Lev. 23:24
Not to do prohibited labor on Rosh Hashanah — Lev. 23:25
To rest on Sukkot — Lev. 23:35
Not to do prohibited labor on Sukkot — Lev. 23:35
To rest on Shemini Atzeret — Lev. 23:36
Not to do prohibited labor on Shemini Atzeret —Lev. 23:36
Not to eat chametz on the afternoon of the 14th day of Nisan — Deut. 16:3
To destroy all chametz on 14th day of Nisan — Ex. 12:15
Not to eat chametz all seven days of Passover —Ex. 13:3
Not to eat mixtures containing chametz all seven days of Passover — Ex. 12:20
Not to see chametz in your domain seven days — Ex. 13:7
Not to find chametz in your domain seven days — Ex. 12:19
To eat matzah on the first night of Passover — Ex. 12:18
To relate the Exodus from Egypt on that night — Ex. 13:8
To hear the Shofar on the first day of Tishrei (Rosh Hashanah) — Num. 9:1
To dwell in a Sukkah for the seven days of Sukkot — Lev. 23:42
To take up a Lulav and Etrog on the first day of Sukkot (in the temple, all seven days) — Lev. 23:40
Each man must give a half shekel annually — Ex. 30:13
Courts must calculate to determine when a new month begins — Ex. 12:2
To afflict oneself and cry out before God in times of calamity — Num. 10:9
To marry a wife by means of ketubah and kiddushin — Deut. 22:13
Not to have sexual relations with women not thus married — Deut. 23:18
Not to withhold food, clothing, and sexual relations from your wife — Ex. 21:10
To have children with one's wife — Gen. 1:28
To issue a divorce by means of a Get document — Deut. 24:1
A man must not remarry his ex-wife after she has married someone else — Deut. 24:4
To perform yibbum (marry the widow of one's childless brother) — Deut. 25:5
To perform halizah (free the widow of one's childless brother from yibbum) — Deut. 25:9
The widow must not remarry until the ties with her brother-in-law are removed (by halizah) — Deut. 25:5
The court must fine one who sexually seduces a maiden — Ex. 22:15–16
The rapist must marry his victim if she is unwed — Deut. 22:29
He is never allowed to divorce her — Deut. 22:29
The slanderer must remain married to his wife — Deut. 22:19
He must not divorce her — Deut. 22:19
To fulfill the laws of the Sotah — Num. 5:30
Not to put oil on her meal offering (as usual) — Num. 5:15
Not to put frankincense on her meal offering (as usual) — Num. 5:15
Not to have sexual relations with your mother — Lev. 18:7
Not to have sexual relations with your father's wife — Lev. 18:8
Not to have sexual relations with your sister — Lev. 18:9
Not to have sexual relations with your father's wife's daughter — Lev. 18:11
Not to have sexual relations with your son's daughter — Lev. 18:10
Not to have sexual relations with your daughter — Lev. 18:10
Not to have sexual relations with your daughter's daughter — Lev. 18:10
Not to have sexual relations with a woman and her daughter — Lev. 18:17
Not to have sexual relations with a woman and her son's daughter — Lev. 18:17
Not to have sexual relations with a woman and her daughter's daughter — Lev. 18:17
Not to have sexual relations with your father's sister — Lev. 18:12
Not to have sexual relations with your mother's sister — Lev. 18:13
Not to have sexual relations with your father's brother's wife — Lev. 18:14
Not to have sexual relations with your son's wife — Lev. 18:15
Not to have sexual relations with your brother's wife — Lev. 18:16
Not to have sexual relations with your wife's sister — Lev. 18:18
A man must not have sexual relations with an animal — Lev. 18:23
A woman must not have sexual relations with an animal — Lev. 18:23
A man must not have sexual relations with a man — Lev. 18:22
Not to have sexual relations with your father — Lev. 18:7
Not to have sexual relations with your father's brother — Lev. 18:14
Not to have sexual relations with someone else's wife — Lev. 18:20
Not to have sexual relations with a menstrually impure woman — Lev. 18:19
Not to marry non-Jews — Deut. 7:3
Not to let Moabite and Ammonite males marry into the Jewish people — Deut. 23:4
Not to refrain from letting a third-generation Egyptian convert enter the Assembly — Deut. 23:8–9
Not to refrain from letting a third-generation Edomite convert enter the Assembly — Deut. 23:8–9
Not to let a mamzer (a child born due to an illegal relationship) marry into the Jewish people — Deut. 23:3
Not to let a eunuch marry into the Jewish people — Deut. 23:2
Not to offer to God any castrated male animals — Lev. 22:24
The High Priest must not marry a widow — Lev. 21:14
The High Priest must not have sexual relations with a widow even outside of marriage — Lev. 21:15
The High Priest must marry a virgin maiden — Lev. 21:13
A Kohen (priest) must not marry a divorcee — Lev. 21:7
A Kohen must not marry a zonah (a woman who has had a forbidden sexual relationship) — Lev. 21:7
A Kohen must not marry a chalalah ("a desecrated person") (party to or product of 169–172) — Lev. 21:7
Not to make pleasurable (sexual) contact with any forbidden woman — Lev. 18:6
To examine the signs of animals to distinguish between kosher and non-kosher — Lev. 11:2
To examine the signs of fowl to distinguish between kosher and non-kosher — Deut. 14:11
To examine the signs of fish to distinguish between kosher and non-kosher — Lev. 11:9
To examine the signs of locusts to distinguish between kosher and non-kosher — Lev. 11:21
Not to eat non-kosher animals — Lev. 11:4
Not to eat non-kosher fowl — Lev. 11:13
Not to eat non-kosher fish — Lev. 11:11
Not to eat non-kosher flying insects — Deut. 14:19
Not to eat non-kosher creatures that crawl on land — Lev. 11:41
Not to eat non-kosher maggots — Lev. 11:44
Not to eat worms found in fruit on the ground — Lev. 11:42
Not to eat creatures that live in water other than (kosher) fish — Lev. 11:43
Not to eat the meat of an animal that died without ritual slaughter — Deut. 14:21
Not to benefit from an ox condemned to be stoned — Ex. 21:28
Not to eat meat of an animal that was mortally wounded — Ex. 22:30
Not to eat a limb torn off a living creature — Deut. 12:23
Not to eat blood —Lev. 3:17
Not to eat certain fats of clean animals — Lev. 3:17
Not to eat the sinew of the thigh — Gen. 32:33
Not to eat mixtures of milk and meat cooked together — Ex. 23:19
Not to cook meat and milk together — Ex. 34:26
Not to eat bread from new grain before the Omer — Lev. 23:14
Not to eat parched grains from new grain before the Omer — Lev. 23:14
Not to eat ripened grains from new grain before the Omer — Lev. 23:14
Not to eat fruit of a tree during its first three years — Lev. 19:23
Not to eat diverse seeds planted in a vineyard — Deut. 22:9
Not to eat untithed fruits — Lev. 22:15
Not to drink wine poured in service to idols — Deut. 32:38
To ritually slaughter an animal before eating it — Deut. 12:21
Not to slaughter an animal and its offspring on the same day — Lev. 22:28
To cover the blood (of a slaughtered beast or fowl) with earth — Lev. 17:13
To send away the mother bird before taking its children — Deut. 22:6
To release the mother bird if she was taken from the nest — Deut. 22:7
Not to swear falsely in God's Name — Lev. 19:12
Not to take God's Name in vain — Standard: Ex. 20:7; Yemenite: Ex. 20:6
Not to deny possession of something entrusted to you — Lev. 19:11
Not to swear in denial of a monetary claim — Lev. 19:11
To swear in God's Name to confirm the truth when deemed necessary by court — Deut. 10:20
To fulfill what was uttered and to do what was avowed — Deut. 23:24
Not to break oaths or vows — Num. 30:3
For oaths and vows annulled, there are the laws of annulling vows explicit in the Torah — Num. 30:3
The Nazirite must let his hair grow — Num. 6:5
He must not cut his hair — Num. 6:5
He must not drink wine, wine mixtures, or wine vinegar — Num. 6:3
He must not eat fresh grapes — Num. 6:3
He must not eat raisins — Num. 6:3
He must not eat grape seeds — Num. 6:4
He must not eat grape skins — Num. 6:4
He must not be under the same roof as a corpse — Num. 6:6
He must not come into contact with the dead — Num. 6:7
He must shave his head after bringing sacrifices upon completion of his Nazirite period — Num. 6:9
To estimate the value of people as determined by the Torah —Lev. 27:2
To estimate the value of consecrated animals — Lev. 27:12–13
To estimate the value of consecrated houses — Lev. 27:14
To estimate the value of consecrated fields — Lev. 27:16
Carry out the laws of interdicting possessions (cherem) — Lev. 27:28
Not to sell the cherem — Lev. 27:28
Not to redeem the cherem — Lev. 27:28
Not to plant diverse seeds together — Lev. 19:19
Not to plant grains or greens in a vineyard — Deut. 22:9
Not to crossbreed animals — Lev. 19:19
Not to work different animals together — Deut. 22:10
Not to wear shaatnez, a cloth woven of wool and linen — Deut. 22:11
To leave a corner of the field uncut for the poor — Lev. 19:10
Not to reap that corner — Lev. 19:9
To leave gleanings — Lev. 19:9
Not to gather the gleanings — Lev. 19:9
To leave the unformed clusters of grapes — Lev. 19:10
Not to pick the unformed clusters of grapes — Lev. 19:10
To leave the gleanings of a vineyard — Lev. 19:10
Not to gather the gleanings of a vineyard — Lev. 19:10
To leave the forgotten sheaves in the field — Deut. 24:19
Not to retrieve them — Deut. 24:19
To separate the "tithe for the poor" — Deut. 14:28
To give charity — Deut. 15:8
Not to withhold charity from the poor — Deut. 15:7
To set aside Terumah (heave offering) Gedolah (gift for the Kohen) — Deut. 18:4
The Levite must set aside a tenth of his tithe — Num. 18:26
Not to preface one tithe to the next, but separate them in their proper order — Ex. 22:28
A non-Kohen must not eat Terumah — Lev. 22:10
A hired worker or a Jewish bondsman of a Kohen must not eat Terumah — Lev. 22:10
An uncircumcised Kohen must not eat Terumah — Ex. 12:48
An impure Kohen must not eat Terumah — Lev. 22:4
A chalalah (party to #s 169-172 above) must not eat Terumah — Lev. 22:12
To set aside Ma'aser (tithe) each planting year and give it to a Levite — Num. 18:24
To set aside the second tithe (Ma'aser Sheni) — Deut. 14:22
Not to spend its redemption money on anything but food, drink, or ointment — Deut. 26:14
Not to eat Ma'aser Sheni while impure — Deut. 26:14
A mourner on the first day after death must not eat Ma'aser Sheni — Deut. 26:14
Not to eat Ma'aser Sheni grains outside Jerusalem — Deut. 12:17
Not to eat Ma'aser Sheni wine products outside Jerusalem — Deut. 12:17
Not to eat Ma'aser Sheni oil outside Jerusalem — Deut. 12:17
The fourth year crops must be totally for holy purposes like Ma'aser Sheni — Lev. 19:24
To read the confession of tithes every fourth and seventh year — Deut. 26:13
To set aside the first fruits and bring them to the Temple — Ex. 23:19
The Kohanim must not eat the first fruits outside Jerusalem — Deut. 12:17
To read the Torah portion pertaining to their presentation — Deut. 26:5
To set aside a portion of dough for a Kohen — Num. 15:20
To give the foreleg, two cheeks, and abomasum of slaughtered animals to a Kohen — Deut. 18:3
To give the first shearing of sheep to a Kohen — Deut. 18:4
To redeem firstborn sons and give the money to a Kohen — Num. 18:15
To redeem the firstborn donkey by giving a lamb to a Kohen — Ex. 13:13
To break the neck of the donkey if the owner does not intend to redeem it — Ex. 13:13
To rest the land during the seventh year by not doing any work which enhances growth — Ex. 34:21
Not to work the land during the seventh year — Lev. 25:4
Not to work with trees to produce fruit during that year — Lev. 25:4
Not to reap crops that grow wild that year in the normal manner — Lev. 25:5
Not to gather grapes which grow wild that year in the normal way — Lev. 25:5
To leave free all produce which grew in that year — Ex. 23:11
To release all loans during the seventh year — Deut. 15:2
Not to pressure or claim from the borrower — Deut. 15:2
Not to refrain from lending immediately before the release of the loans for fear of monetary loss —Deut. 15:9
The Sanhedrin must count seven groups of seven years — Lev. 25:8
The Sanhedrin must sanctify the fiftieth year — Lev. 25:10
To blow the Shofar on the tenth of Tishrei to free the slaves — Lev. 25:9
Not to work the soil during the fiftieth year (Jubilee) — Lev. 25:11
Not to reap in the normal manner that which grows wild in the fiftieth year — Lev. 25:11
Not to pick grapes which grew wild in the normal manner in the fiftieth year — Lev. 25:11
Carry out the laws of sold family properties — Lev. 25:24
Not to sell the land in Israel indefinitely — Lev. 25:23
Carry out the laws of houses in walled cities — Lev. 25:29
The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in — Deut. 18:1
The Levites must not take a share in the spoils of war — Deut. 18:1
To give the Levites cities to inhabit and their surrounding fields — Num. 35:2
Not to sell the fields but they shall remain the Levites' before and after the Jubilee year — Lev. 25:34
To build a Temple — Ex. 25:8
Not to build the altar with stones hewn by metal — Standard: Ex. 20:24; Yemenite: Ex. 20:23
Not to climb steps to the altar — Standard: Ex. 20:27; Yemenite: Ex. 20:26
To show reverence to the Temple — Lev. 19:30
To guard the Temple area — Num. 18:2
Not to leave the Temple unguarded — Num. 18:5
To prepare the anointing oil — Ex. 30:31
Not to reproduce the anointing oil — Ex. 30:32
Not to anoint with anointing oil — Ex. 30:32
Not to reproduce the incense formula — Ex. 30:37
Not to burn anything on the Golden Altar besides incense — Ex. 30:9
The Levites must transport the ark on their shoulders — Num. 7:9
Not to remove the staves from the ark — Ex. 25:15
The Levites must work in the Temple — Num. 18:23
No Levite must do another's work of either a Kohen or a Levite — Num. 18:3
To dedicate the Kohen for service — Lev. 21:8
The work of the Kohanim's shifts must be equal during holidays — Deut. 18:6–8
The Kohanim must wear their priestly garments during service — Ex. 28:2
Not to tear the priestly garments — Ex. 28:32
The Kohen Gadol 's (High Priest) breastplate must not be loosened from the Efod — Ex. 28:28
A Kohen must not enter the Temple intoxicated — Lev. 10:9
A Kohen must not enter the Temple with his head uncovered — Lev. 10:6
A Kohen must not enter the Temple with torn clothes — Lev. 10:6
A Kohen must not enter the Temple indiscriminately — Lev. 16:2
A Kohen must not leave the Temple during service — Lev. 10:7
To send the impure from the Temple — Num. 5:2
Impure people must not enter the Temple — Num. 5:3
Impure people must not enter the Temple Mount area — Deut. 23:11
Impure Kohanim must not do service in the temple — Lev. 22:2
An impure Kohen, following immersion, must wait until after sundown before returning to service — Lev. 22:7
A Kohen must wash his hands and feet before service — Ex. 30:19
A Kohen with a physical blemish must not enter the sanctuary or approach the altar — Lev. 21:23
A Kohen with a physical blemish must not serve — Lev. 21:17
A Kohen with a temporary blemish must not serve — Lev. 21:17
One who is not a Kohen must not serve — Num. 18:4
To offer only unblemished animals — Lev. 22:21
Not to dedicate a blemished animal for the altar — Lev. 22:20
Not to slaughter it — Lev. 22:22
Not to sprinkle its blood — Lev. 22:24
Not to burn its fat — Lev. 22:22
Not to offer a temporarily blemished animal — Deut. 17:1
Not to sacrifice blemished animals even if offered by non-Jews — Lev. 22:25
Not to inflict wounds upon dedicated animals — Lev. 22:21
To redeem dedicated animals which have become disqualified — Deut. 12:15
To offer only animals which are at least eight days old — Lev. 22:27
Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog. Some interpret "exchange for a dog" as referring to wage of a male prostitute.^[20]^[21] — Deut. 23:19
Not to burn honey or yeast on the altar — Lev. 2:11
To salt all sacrifices — Lev. 2:13
Not to omit the salt from sacrifices — Lev. 2:13
Carry out the procedure of the burnt offering as prescribed in the Torah — Lev. 1:3
Not to eat its meat — Deut. 12:17
Carry out the procedure of the sin offering — Lev. 6:18
Not to eat the meat of the inner sin offering — Lev. 6:23
Not to decapitate a fowl brought as a sin offering — Lev. 5:8
Carry out the procedure of the guilt offering — Lev. 7:1
The Kohanim must eat the sacrificial meat in the Temple — Ex. 29:33
The Kohanim must not eat the meat outside the Temple courtyard — Deut. 12:17
A non-Kohen must not eat sacrificial meat — Ex. 29:33
To follow the procedure of the peace offering — Lev. 7:11
Not to eat the meat of minor sacrifices before sprinkling the blood — Deut. 12:17
To bring meal offerings as prescribed in the Torah — Lev. 2:1
Not to put oil on the meal offerings of wrongdoers — Lev. 5:11
Not to put frankincense on the meal offerings of wrongdoers — Lev. 3:11
Not to eat the meal offering of the High Priest — Lev. 6:16
Not to bake a meal offering as leavened bread — Lev. 6:10
The Kohanim must eat the remains of the meal offerings — Lev. 6:9
To bring all avowed and freewill offerings to the Temple on the first subsequent festival — Deut. 12:5–6
Not to withhold payment incurred by any vow — Deut. 23:22
To offer all sacrifices in the Temple — Deut. 12:11
To bring all sacrifices from outside Israel to the Temple — Deut. 12:26
Not to slaughter sacrifices outside the courtyard — Lev. 17:4
Not to offer any sacrifices outside the courtyard — Deut. 12:13
To offer two lambs every day — Num. 28:3
To light a fire on the altar every day — Lev. 6:6
Not to extinguish this fire — Lev. 6:6
To remove the ashes from the altar every day — Lev. 6:3
To burn incense every day — Ex. 30:7
To light the Menorah every day — Ex. 27:21
The Kohen Gadol must bring a meal offering every day — Lev. 6:13
To bring two additional lambs as burnt offerings on Shabbat — Num. 28:9
To make the show bread — Ex. 25:30
To bring additional offerings on Rosh Chodesh (" The New Month") — Num. 28:11
To bring additional offerings on Passover — Num. 28:19
To offer the wave offering from the meal of the new wheat — Lev. 23:10
Each man must count the Omer - seven weeks from the day the new wheat offering was brought — Lev. 23:15
To bring additional offerings on Shavuot — Num. 28:26
To bring two loaves to accompany the above sacrifice — Lev. 23:17
To bring additional offerings on Rosh Hashana — Num. 29:2
To bring additional offerings on Yom Kippur — Num. 29:8
To bring additional offerings on Sukkot — Num. 29:13
To bring additional offerings on Shmini Atzeret — Num. 29:35
Not to eat sacrifices which have become unfit or blemished — Deut. 14:3
Not to eat from sacrifices offered with improper intentions — Lev. 7:18
Not to leave sacrifices past the time allowed for eating them — Lev. 22:30
Not to eat from that which was left over — Lev. 19:8
Not to eat from sacrifices which became impure — Lev. 7:19
An impure person must not eat from sacrifices — Lev. 7:20
To burn the leftover sacrifices — Lev. 7:17
To burn all impure sacrifices — Lev. 7:19
To follow the procedure of Yom Kippur in the sequence prescribed in Parshah Acharei Mot ("After the death of Aaron's sons...") — Lev. 16:3
One who profaned property must repay what he profaned plus a fifth and bring a sacrifice — Lev. 5:16
Not to work consecrated animals — Deut. 15:19
Not to shear the fleece of consecrated animals — Deut. 15:19
To slaughter the paschal sacrifice at the specified time — Ex. 12:6
Not to slaughter it while in possession of leaven — Ex. 23:18
Not to leave the fat overnight — Ex. 23:18
To slaughter the second Paschal Lamb — Num. 9:11
To eat the Paschal Lamb with matzah and Marror on the night of the fourteenth of Nisan — Ex. 12:8
To eat the second Paschal Lamb on the night of the 15th of Iyar — Num. 9:11
Not to eat the paschal meat raw or boiled — Ex. 12:9
Not to take the paschal meat from the confines of the group — Ex. 12:46
An apostate must not eat from it — Ex. 12:43
A permanent or temporary hired worker must not eat from it — Ex. 12:45
An uncircumcised male must not eat from it — Ex. 12:48
Not to break any bones from the paschal offering — Ex. 12:46 Ps. 34:20
Not to break any bones from the second paschal offering — Num. 9:12
Not to leave any meat from the paschal offering over until morning — Ex. 12:10
Not to leave the second paschal meat over until morning — Num. 9:12
Not to leave the meat of the holiday offering of the 14th until the 16th — Deut. 16:4
To be seen at the Temple on Passover, Shavuot, and Sukkot — Deut. 16:16
To celebrate on these three Festivals (bring a peace offering) — Ex. 23:14
To rejoice on these three Festivals (bring a peace offering) — Deut. 16:14
Not to appear at the Temple without offerings — Deut. 16:16
Not to refrain from rejoicing with, and giving gifts to, the Levites — Deut. 12:19
To assemble all the people on the Sukkot following the seventh year — Deut. 31:12
To set aside the firstborn animals — Ex. 13:12
The Kohanim must not eat unblemished firstborn animals outside Jerusalem — Deut. 12:17
Not to redeem the firstborn — Num. 18:17
Separate the tithe from animals — Lev. 27:32
Not to redeem the tithe — Lev. 27:33
Every person must bring a sin offering (in the temple) for his transgression — Lev. 4:27
Bring an asham talui (temple offering) when uncertain of guilt — Lev. 5:17–18
Bring an asham vadai (temple offering) when guilt is ascertained — Lev. 5:25
Bring an oleh v'yored (temple offering)(if the person is wealthy, an animal; if poor, a bird or meal offering) — Lev. 5:7–11
The Sanhedrin must bring an offering (in the Temple) when it rules in error — Lev. 4:13
A woman who had a running (vaginal) issue must bring an offering (in the Temple) after she goes to the Mikveh — Lev. 15:28–29
A woman who gave birth must bring an offering (in the Temple) after she goes to the Mikveh — Lev. 12:6
A man who had a running (unnatural urinary) issue must bring an offering (in the Temple) after he goes to the Mikveh — Lev. 15:13–14
A metzora (one having a skin disease) must bring an offering (in the Temple) after going to the Mikveh — Lev. 14:10
Not to substitute another beast for one set apart for sacrifice — Lev. 27:10
The new animal, in addition to the substituted one, retains consecration — Lev. 27:10
Not to change consecrated animals from one type of offering to another — Lev. 27:26
Carry out the laws of impurity of the dead — Num. 19:14
Carry out the procedure of the Red Heifer (Para Aduma) — Num. 19:2
Carry out the laws of the sprinkling water — Num. 19:21
Rule the laws of human tzara'at as prescribed in the Torah — Lev. 13:12
The metzora must not remove his signs of impurity — Deut. 24:8
The metzora must not shave signs of impurity in his hair — Lev. 13:33
The metzora must publicize his condition by tearing his garments, allowing his hair to grow and covering his lips — Lev. 13:45
Carry out the prescribed rules for purifying the metzora — Lev. 14:2
The metzora must shave off all his hair prior to purification — Lev. 14:9
Carry out the laws of tzara'at of clothing — Lev. 13:47
Carry out the laws of tzara'at of houses — Lev. 13:34
Observe the laws of menstrual impurity — Lev. 15:19
Observe the laws of impurity caused by childbirth — Lev. 12:2
Observe the laws of impurity caused by a woman's running issue — Lev. 15:25
Observe the laws of impurity caused by a man's running issue (irregular ejaculation of infected semen) — Lev. 15:3
Observe the laws of impurity caused by a dead beast — Lev. 11:39
Observe the laws of impurity caused by the eight shratzim (insects) — Lev. 11:29
Observe the laws of impurity of a seminal emission (regular ejaculation, with normal semen) — Lev. 15:16
Observe the laws of impurity concerning liquid and solid foods — Lev. 11:34
Every impure person must immerse himself in a Mikvah to become pure — Lev. 15:16
The court must judge the damages incurred by a goring ox — Ex. 21:28
The court must judge the damages incurred by an animal eating — Ex. 22:4
The court must judge the damages incurred by a pit — Ex. 21:33
The court must judge the damages incurred by fire — Ex. 22:5
Not to steal money stealthily — Lev. 19:11
The court must implement punitive measures against the thief — Ex. 21:37
Each individual must ensure that his scales and weights are accurate — Lev. 19:36
Not to commit injustice with scales and weights — Lev. 19:35
Not to possess inaccurate scales and weights even if they are not for use — Deut. 25:13
Not to move a boundary marker to steal someone's property — Deut. 19:14
Not to kidnap — Standard: Ex. 20:14; Yemenite: Ex. 20:13
Not to rob openly — Lev. 19:13
Not to withhold wages or fail to repay a debt — Lev. 19:13
Not to covet and scheme to acquire another's possession — Standard: Ex. 20:15; Yemenite: Ex. 20:14
Not to desire another's possession — Standard: Deut. 5:19; Yemenite: Deut. 5:18
Return the robbed object or its value — Lev. 5:23
Not to ignore a lost object — Deut. 22:3
Return the lost object — Deut. 22:1
The court must implement laws against the one who assaults another or damages another's property — Ex. 21:18
Not to murder — Standard: Ex. 20:13; Yemenite: Ex. 20:12
Not to accept monetary restitution to atone for the murderer — Num. 35:31
The court must send the accidental murderer to a city of refuge — Num. 35:25
Not to accept monetary restitution instead of being sent to a city of refuge — Num. 35:32
Not to kill the murderer before he stands trial — Num. 35:12
Save someone being pursued even by taking the life of the pursuer — Deut. 25:12
Not to pity the pursuer — Num. 35:12
Not to stand idly by if someone's life is in danger — Lev. 19:16
Designate cities of refuge and prepare routes of access — Deut. 19:3
Break the neck of a calf by the river valley following an unsolved murder — Deut. 21:4
Not to work nor plant that river valley — Deut. 21:4
Not to allow pitfalls and obstacles to remain on your property — Deut. 22:8
Make a guard rail around flat roofs — Deut. 22:8
Not to put a stumbling block before a blind man (nor give harmful advice) — Lev. 19:14
Help another remove the load from a beast which can no longer carry it — Ex. 23:5
Help others load their beast — Deut. 22:4
Not to leave others distraught with their burdens (but to help either load or unload) — Deut. 22:4
Conduct sales according to Torah law — Lev. 25:14
Not to overcharge or underpay for an article — Lev. 25:14
Not to insult or harm anybody with words — Lev. 25:17
Not to cheat a convert monetarily — Ex. 22:20
Not to insult or harm a convert with words — Ex. 22:20
Purchase a Hebrew slave in accordance with the prescribed laws — Ex. 21:2
Not to sell him as a slave is sold — Lev. 25:42
Not to work him oppressively — Lev. 25:43
Not to allow a non-Jew to work him oppressively — Lev. 25:53
Not to have him do menial slave labor — Lev. 25:39
Give him gifts when he goes free — Deut. 15:14
Not to send him away empty-handed — Deut. 15:13
Redeem Jewish maidservants — Ex. 21:8
Betroth the Jewish maidservant — Ex. 21:8
The master must not sell his maidservant — Ex. 21:8
Canaanite slaves must work forever unless injured in one of their limbs — Lev. 25:46
Not to extradite a slave who fled to (Biblical) Israel — Deut. 23:16
Not to wrong a slave who has come to Israel for refuge — Deut. 23:16
The courts must carry out the laws of a hired worker and hired guard — Ex. 22:9
Pay wages on the day they were earned — Deut. 24:15
Not to delay payment of wages past the agreed time — Lev. 19:13
The hired worker may eat from the unharvested crops where he works — Deut. 23:25
The worker must not eat while on hired time — Deut. 23:26
The worker must not take more than he can eat — Deut. 23:25
Not to muzzle an ox while plowing — Deut. 25:4
The courts must carry out the laws of a borrower — Ex. 22:13
The courts must carry out the laws of an unpaid guard — Ex. 22:6
Lend to the poor and destitute — Ex. 22:24
Not to press them for payment if you know they don't have it — Ex. 22:24
Press the idolater for payment — Deut. 15:3
The creditor must not forcibly take collateral — Deut. 24:10
Return the collateral to the debtor when needed — Deut. 24:13
Not to delay its return when needed — Deut. 24:12
Not to demand collateral from a widow — Deut. 24:17
Not to demand as collateral utensils needed for preparing food — Deut. 24:6
Not to lend with interest — Lev. 25:37
Not to borrow with interest — Deut. 23:20
Not to intermediate in an interest loan, guarantee, witness, or write the promissory note — Ex. 22:24
Lend to and borrow from idolaters with interest — Deut. 23:21
The courts must carry out the laws of the plaintiff, admitter, or denier — Ex. 22:8
Carry out the laws of the order of inheritance — Num. 27:8
Appoint judges — Deut. 16:18
Not to appoint judges who are not familiar with judicial procedure — Deut. 1:17
Decide by majority in case of disagreement — Ex. 23:2
The court must not execute through a majority of one; at least a majority of two is required — Ex. 23:2
A judge who presented an acquittal plea must not present an argument for conviction in capital cases — Ex. 23:2
The courts must carry out the death penalty of stoning — Deut. 22:24
The courts must carry out the death penalty of burning — Lev. 20:14
The courts must carry out the death penalty of the sword — Ex. 21:20
The courts must carry out the death penalty of strangulation — Lev. 20:10
The courts must hang those stoned for blasphemy or idolatry — Deut. 21:22
Bury the executed on the day they are killed — Deut. 21:23
Not to delay burial overnight — Deut. 21:23
The court must not let the sorcerer live — Ex. 22:17
The court must give lashes to the wrongdoer — Deut. 25:2
The court must not exceed the prescribed number of lashes — Deut. 25:3
The court must not kill anybody on circumstantial evidence — Ex. 23:7
The court must not punish anybody who was forced to do a crime — Deut. 22:26
A judge must not pity the murderer or assaulter at the trial — Deut. 19:13
A judge must not have mercy on the poor man at the trial — Lev. 19:15
A judge must not respect the great man at the trial — Lev. 19:15
A judge must not decide unjustly the case of the habitual transgressor — Ex. 23:6
A judge must not pervert justice — Lev. 19:15
A judge must not pervert a case involving a convert or orphan — Deut. 24:17
Judge righteously — Lev. 19:15
The judge must not fear a violent man in judgment — Deut. 1:17
Judges must not accept bribes — Ex. 23:8
Judges must not accept testimony unless both parties are present — Ex. 23:1
Not to curse judges — Ex. 22:27
Not to curse the head of state or leader of the Sanhedrin — Ex. 22:27
Not to curse any upstanding Jew — Lev. 19:14
Anybody who knows evidence must testify in court — Lev. 5:1
Carefully interrogate the witness — Deut. 13:15
A witness must not serve as a judge in capital crimes — Deut. 19:17
Not to accept testimony from a lone witness — Deut. 19:15
Transgressors must not testify — Ex. 23:1
Relatives of the litigants must not testify — Deut. 24:16
Not to testify falsely — Standard: Ex. 20:14; Yemenite: Ex. 20:13
Punish the false witnesses as they tried to punish the defendant — Deut. 19:19
Act according to the ruling of the Sanhedrin — Deut. 17:11
Not to deviate from the word of the Sanhedrin — Deut. 17:11
Not to add to the Torah commandments or their oral explanations — Deut. 13:1
Not to diminish from the Torah any commandments, in whole or in part — Deut. 13:1
Not to curse your father and mother — Ex. 21:17
Not to strike your father and mother — Ex. 21:15
Respect your father or mother — Standard: Ex. 20:13; Yemenite: Ex. 20:12
Fear your mother or father — Lev. 19:3
Not to be a rebellious son — Deut. 21:18
Mourn for relatives — Lev. 10:19
The High Priest must not defile himself for any relative — Lev. 21:11
The High Priest must not enter under the same roof as a corpse — Lev. 21:11
A Kohen must not defile himself (by going to funerals or cemeteries) for anyone except relatives — Lev. 21:1
Appoint a king from Israel — Deut. 17:15
Not to appoint a foreigner — Deut. 17:15
The king must not have too many wives — Deut. 17:17
The king must not have too many horses — Deut. 17:16
The king must not have too much silver and gold — Deut. 17:17
Destroy the seven Canaanite nations — Deut. 20:17
Not to let any of them remain alive — Deut. 20:16
Wipe out the memory of Amalek — Deut. 25:19
Remember what Amalek did to the Jewish people — Deut. 25:17
Not to forget Amalek's atrocities and ambush on our journey from Egypt in the desert — Deut. 25:19
Not to dwell permanently in Egypt — Deut. 17:16
Offer peace terms to the inhabitants of a city while holding siege, and treat them according to the Torah if they accept the terms — Deut. 20:10
Not to offer peace to Ammon and Moab while besieging them — Deut. 23:7
Not to destroy food trees even during the siege — Deut. 20:19
Prepare latrines outside the camps — Deut. 23:13
Prepare a shovel for each soldier to dig with — Deut. 23:14
Appoint a priest to speak with the soldiers during the war — Deut. 20:2
He who has taken a wife, built a new home, or planted a vineyard is given a year to rejoice with his possessions — Deut. 24:5
Not to demand from the above any involvement, communal or military — Deut. 24:5
Not to panic and retreat during battle — Deut. 20:3
Keep the laws of the captive woman — Deut. 21:11
Not to sell her into slavery — Deut. 21:14
Not to retain her for servitude after having sexual relations with her — Deut. 21:14

ดูเพิ่มเติม

อ้างอิง

↑ อิสราเอล ดราซี (2009). Maimonides และผู้เผยพระวจนะในพระคัมภีร์ไบเบิล Gefen Publishing House Ltd. พี. 209.
^ บาบิโลนทัลมุด,มักคต 23b-24a
↑ โชเฟตซ์ ไชม์ (1990). Sefer HaMitzvot HaKatzar (ในภาษาฮีบรู) เยรูซาเลม: เฟลด์เฮม. น. 9, 16, 17.
↑ ฮาโคเฮน, ยิสราเอล เมียร์. The Concise Book of Mitzvoth : The Commandments that can be Observed Today,ทรานส์, Charles Wengrov เฟลด์เฮม 1990.
^ ตาล มุดคิดดูชิน 29a
^ มัก คอต 23b
^ มัก คอต 24a
^ ซีเฟร, เฉลยธรรมบัญญัติ 76
↑ มิดราช อักกาดาห์ถึง ปฐมกาล 15:1
↑ คำวิจารณ์ของราชีใน Numbers 15:39 (จาก Numbers Rabbah 18); เปรียบเทียบกับ Lekach Tov , parshat Shelach Lecha, p.224, sv tanan hatam bemasechet brachot
^ Sifreเฉลยธรรมบัญญัติ 76: אמררבישמעוןבןעזייוהלאשלשמאות
↑ เยซ็อด โมรา บทที่ 2
↑ Nahmanides, คำอธิบายถึง Sefer Hamitzvot ของ Maimonides , Root Principle 1
↑ โซฮาร์ ฮาราเคีย, ลวีฟ, 1858, p. 99
อรรถ^a ^b ^c ^d ^e Ohayon, Avraham. "Ha-ʾOmnam Taryag Miẓvot" (2009) น. 89-96
↑ ดู Avraham of Vilna, Maalot haTorah (พิมพ์เป็น ภาษา Nachmanides , Sefer haEmunah vehaBitachon , Warsaw : 1877, p.1)
^ "ฮาลาคาห์: กฎหมายยิว / โตราห์ 101 / เมชน มัมเร" . เก็บถาวรจากต้นฉบับเมื่อ 2018-10-26.
^ "“ฮาลาโช เกโดโล”" . www.zomet.org.il .
↑ "The Ramban's Emendations to the Taryag Mitzvos - pt. I - Taryag" . โอ โตราห์ . 21 พฤษภาคม 2556
^ ^a ^b เชิงอรรถถึง Deut. 23:19, Tanakh The Holy Scriptures, สมาคมสิ่งพิมพ์ของชาวยิว, 1985, ISBN 978-0-8276-0252-6
^ ^a ^b เชิงอรรถถึง Deut. 23:19, The Catholic Study Bible, Second Edition, Oxford University Press, 2011
^ "Hebrew Henotheism - Yahweh Elohim" . เว็บไซต์. google.com

บรรณานุกรม

Eisenberg, Ronald L. The 613 Mitzvot: A Contemporary Guide to the Commandments of Judaism , Rockville, Schreiber Publishing, 2005. ISBN 0-88400-303-5
โมเสส ไมโมนิเดสแปลโดย Charles Ber Chavel และ Moses ibn Tibbon หนังสือบัญญัติแห่งสวรรค์ (Sefer Ha-mitzvoth of Moses Maimonides) London: Soncino Press, 1940

ลิงค์ภายนอก

การแจกแจงพระบัญญัติตามความเห็นที่แตกต่างกันหกประการ
Ohr.edu - "Taryag" - ที่มาของบัญญัติ 613 ประการ
ศาสนายิว 101: รายการบัญญัติ 613 ประการ
ห้องสมุดเสมือนของชาวยิว - บัญญัติ 613 ประการ
Chabad.org - บัญญัติ 613 ประการ
ฟรีดเบิร์ก อัลเบิร์ต (2013). การสร้างบัญญัติ 613: Maimonides เกี่ยวกับการแจงนับ การจำแนก และการกำหนดบัญญัติ ของพระคัมภีร์ บอสตัน: สำนักพิมพ์วิชาการศึกษา . ดอย : 10.2307/j.ctt21h4wf8 . ISBN 9781618111678. JSTOR j.ctt21h4wf8 .

[1] อิสราเอล ดราซี (2009). Maimonides และผู้เผยพระวจนะในพระคัมภีร์ไบเบิล Gefen Publishing House Ltd. พี. 209.

[2] บาบิโลนทัลมุด,มักคต 23b-24a

[3] โชเฟตซ์ ไชม์ (1990). Sefer HaMitzvot HaKatzar (ในภาษาฮีบรู) เยรูซาเลม: เฟลด์เฮม. น. 9, 16, 17.

[4] ฮาโคเฮน, ยิสราเอล เมียร์. The Concise Book of Mitzvoth : The Commandments that can be Observed Today,ทรานส์, Charles Wengrov เฟลด์เฮม 1990.

[5] ตาล มุดคิดดูชิน 29a

[6] มัก คอต 23b

[7] มัก คอต 24a

[8] ซีเฟร, เฉลยธรรมบัญญัติ 76

[9] มิดราช อักกาดาห์ถึง ปฐมกาล 15:1

[10] คำวิจารณ์ของราชีใน Numbers 15:39 (จาก Numbers Rabbah 18); เปรียบเทียบกับ Lekach Tov , parshat Shelach Lecha, p.224, sv tanan hatam bemasechet brachot

[11] Sifreเฉลยธรรมบัญญัติ 76: אמררבישמעוןבןעזייוהלאשלשמאות

[12] เยซ็อด โมรา บทที่ 2

[13] Nahmanides, คำอธิบายถึง Sefer Hamitzvot ของ Maimonides , Root Principle 1

[14] โซฮาร์ ฮาราเคีย, ลวีฟ, 1858, p. 99

[ohayon-15] อรรถ^a ^b ^c ^d ^e Ohayon, Avraham. "Ha-ʾOmnam Taryag Miẓvot" (2009) น. 89-96

[16] ดู Avraham of Vilna, Maalot haTorah (พิมพ์เป็น ภาษา Nachmanides , Sefer haEmunah vehaBitachon , Warsaw : 1877, p.1)

[17] "ฮาลาคาห์: กฎหมายยิว / โตราห์ 101 / เมชน มัมเร" . เก็บถาวรจากต้นฉบับเมื่อ 2018-10-26.

[18] "“ฮาลาโช เกโดโล”" . www.zomet.org.il .

[19] ↑ "The Ramban's Emendations to the Taryag Mitzvos - pt. I - Taryag" . โอ โตราห์ . 21 พฤษภาคม 2556

[JPS-20] เชิงอรรถถึง Deut. 23:19, Tanakh The Holy Scriptures, สมาคมสิ่งพิมพ์ของชาวยิว, 1985, ISBN 978-0-8276-0252-6

[CSB-21] เชิงอรรถถึง Deut. 23:19, The Catholic Study Bible, Second Edition, Oxford University Press, 2011

[22] "Hebrew Henotheism - Yahweh Elohim" . เว็บไซต์. google.com

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